<\/h1>\n<\/h1>\nno justice no peace<\/strong><\/span><\/h1>\n2022 update<\/strong><\/span><\/h3>\nThe<\/span><\/strong><\/h1>\nComic Book <\/span><\/strong><\/h1>\nThat Taught the World <\/span><\/strong><\/h1>\nAbout Non-Violence<\/span><\/strong><\/h1>\nTHANK YOU for VOTING!<\/span><\/span><\/strong><\/h2>\nIt’s been a weird year and a half since the election and we’ve continued to see a greater divide between the two major American political parties, and the American people.<\/span><\/span><\/strong><\/h4>\nWriting as someone who doesn’t expect the capitalist system or the democratic party to represent my opinions or interests, as an American i am glad to see the country to be represented by people living in the real world and able to see beyond the rat-like avarice of the previous administration. <\/span><\/span><\/strong><\/h4>\nSome people don’t think voting is important and some people thought Trump as president would ‘shake-up the system’. Well, after four years of trump’s psychosis being acted out in the headlines the US has seen overt racial discrimination, voter intimidation and intellectual repression in schools, churches , polling places and the media. <\/span><\/span><\/strong><\/h4>\nThe jim-crow fascism of the 1950s that created this book is still alive today and white supremacy has many true believers. This book was created at a time when nazis and the kkk could march openly and assault passers-by. A time when black churches burned and a time of law and order to which trump promised to return us in his 2015 speeches.<\/span><\/span><\/strong><\/h4>\nThe people who used this book as a tool in 1958 used it for education to promote political activity and social change. They believed in voting. Voting is a major tool for education and freedom.<\/span><\/span><\/strong><\/h4>\nI hope as you read this you’ll consider how important it is to be politically organized and to vote. If voting wasn’t important, why would the republicans go to such trouble to make it hard for us to do?
\n<\/span><\/span><\/strong><\/h4>\nSince 1958 this text has been used successfully to teach non violence internationally and it is an important educational piece today<\/em><\/strong><\/p>\nTake it and use it, write about it, send links to your friends.<\/strong><\/em> If you’re reading this, you’re reading it for the right reasons, if you have a printer, that’s a tool. make copies and do mini comics and educate yourself and your friends<\/p>\nEthan Persoff has a complete copy on his website, there’s a link below. read the whole thing, copy it, pass it around<\/p>\n
http:\/\/www.ep.tc\/mlk\/<\/a><\/p>\nThis book is currently in print and available from the original publishers, the Fellowship of Reconciliation. Buy it from them or get it in a comic store or ebay. give it to your kids or your parents or your republican relatives or coworkers<\/p>\n
https\/\/forusa.org<\/a><\/p>\nthis really is the time to make the change in society that we want, please do what you can to encourage others to vote and be active.<\/strong><\/span><\/p>\n\u00a1el pueblo unido, jam\u00e1s ser\u00e1 vencido!<\/span><\/strong><\/h1>\nAnd that is your 2022 Biden Administration update to the Comic Book that Taught the Wold About Civil Disobedience<\/span><\/h6>\nthe people united will never be defeated<\/strong><\/span><\/h1>\nand now, without further ado we take great pride in presenting the original internet history of<\/span><\/h6>\nM A R T I N \u00a0 L U T H E R\u00a0\u00a0 K I N G
\n<\/span><\/strong><\/h1>\nand the<\/em><\/span><\/h2>\n M o n t g o m e r y\u00a0 \u00a0 S t o r y<\/span><\/strong><\/h1>\n![\"\"](\"https:\/\/tomchristopher.com\/home\/Comic%20History\/Martin%20Luther%20King%20Jr.%20and%20the%20Montgomery%20Bus%20Boycott\/images\/image001.jpg\")
<\/p>\n
Martin Luther King and the Montgomery Story<\/strong><\/span><\/h1>\nPublished by<\/em><\/span><\/p>\nThe Fellowship of Reconciliation<\/strong><\/span><\/p>\nNyack, New York, 1957<\/span><\/p>\nThe Fellowship of Reconciliation was established informally in 1914 by Henry Hodgkin, an English Quaker and Friedrich Sigmund-Schultze, a German Lutheran, who were returning from a failed ecumenical conference in Switzerland hoping to prevent the outbreak of World War 1.<\/p>\n
Hodgkin and Sigmund-Schultze pledged to find a way of working for peace even though their countries were now at war.<\/p>\n
The FOR was founded formally in Cambridge England in December 1914, and the American organization in 1915.<\/p>\n
The FOR has since become an interfaith and international movement with branches in over 40 countries on every continent.<\/p>\n
Since its founding the FOR has worked internationally for peace and social justice. It helped organize the National Civil Liberties Bureau (which became the ACLU) as well as the first National Conference of Christians and Jews, as well as international pro-union and anti-war organizing.<\/p>\n
In the 1940s it worked against interment of Americans of Japanese descent, and in Europe FOR members rescued Jews and political refugees from the Nazis. In America, in 1947, they sponsored the first inter racial \u2018freedom ride\u2019 to challenge discrimination in interstate travel.<\/p>\n
In the 1950s the FOR helped organize the American Committee on Africa to support African independence and conducted a six year program to help feed China during a time of famine.<\/p>\n
Also in the 1950s the Fellowship worked with Martin Luther King Jr during the Montgomery bus boycott and held workshops on non-violence throughout the South. This comic book was produced as part of that work.<\/p>\n
The book was the idea of Alfred Hassler, who was, in 1956, the Publications Director for the FOR. He could see the need for a solid educational tool for non-violence in what was going to be a time of social change. He worked over a two year period to develop the book with Benton Resnick.<\/p>\n
Resnick is referred to as the writer elsewhere, but that seems erroneous. Resnick was business manager for Toby Press, which had ceased publication in mid 1955 and was operating as Graphic Information Service at the same address, and was apparently known as the Al Capp Studio.<\/p>\n
Elliot Caplin was Al Capp’s brother. He had been a writer for King Features beginning in 1937 and became an editor for Parent’s Magazine’s True Comics in 1942, where he continued, interrupted by military service, until 1949.<\/p>\n
The Capp Studio and Toby Press were\u00a0set up in 1949\u00a0to\u00a0handle the reprinting \u00a0of Capp’s Li’l Abner\u00a0comic strip, and soon branched out to issue other strip reprints and new material. Caplin is listed as editor, and has one listed writing credit in 1952’s Tales of Horror #1, but he was also writing the comic strips Abbie and Slatts and Big Ben Bolt, both of which he co-created and he co-created Juliette Jones during this time. Around 1949 he drew and possibly wrote the liberal anti-Taft comic, which was notorious for it’s strident politics.<\/p>\n
![\"\"](\"https:\/\/tomchristopher.com\/wp-content\/uploads\/2018\/08\/taft.jpg\")
<\/a><\/p>\nBenton Resnick\u00a0has no known writing credit, though Benton Rice is credited with at least 8 text stories in Toby Press books. His son believes he handled only the business and production aspects of the Montgomery\u00a0project. My own assumption would be that he was somewhat of a de-facto editor, but I don’t think Alfred Hassler needed an editor. It was his project and he knew what he wanted,\u00a0and Resnick was the guy inside the Capp Studio, dealing with the client.<\/p>\n
![\"\"](\"https:\/\/tomchristopher.com\/wp-content\/uploads\/2018\/08\/mlkbentonrice.jpg\")
<\/a><\/p>\nBenton Reznick is referred to elsewhere as being blacklisted, but\u00a0this is not easily substantiated. He was allegedly blacklisted after testifying before the senate, and sometimes the Committee to Evaluate Comic Books is connected\u00a0but this makes little sense. I can find no reference to him in the Senate hearings and i don’t understand what the mechanism would be to black list him as a business manager.<\/p>\n
The Committee to Evaluate Comic Books was a religious\/civic improvement organization in Cincinnati, Ohio, 1948 – 1979. They seem to have written letters, collected information, and held meetings to report to each other on their correspondence and comic book reading. They created a scale for rating the contents of comic books, published their findings in parent’s magazine and contributed Exhibits 6a, 6b and 7 to the 1954 Senate Sub Committee to Investigate Juvenile Delinquency.<\/p>\n
\n- \n
4c. New York State Legislative Document (1954) No. 37, Report of the New York State Joint Legislative Committee To Study the Publication of Comics *285. <\/em><\/span><\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
Copy of Brain Washing: American Style ^28<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
6a. Publishers whose comic books have been evaluated by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ 36<\/em><\/span><\/h6>\n<\/li>\n- \n
V 6b. An Evaluation of Comic Books, July 1953, printed by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ AQ\u00a0\u00a0 <\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
7.\u00a0 555 Comic Magazines Rated, reprint from Parent’s magazine ^ 45<\/em><\/span><\/h6>\n<\/li>\n- \n
8a. Letter of Association of Comic Magazine Publishers, Inc., addressed to all publishers of comics magazines alleging that comic magazines are cominunistic\u00a0 <sic> ^60<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
8b. Copy of Are You a Red Dupe? ^Q2<\/em><\/span><\/h6>\n<\/li>\n<\/ul>\nBut they were a self appointed citizen’s committee in Cincinnati. They had no blacklist against individuals and they had no conceivable way of interfering with someone’s life and livelihood other than indirectly, through cultivation of an economic boycott against the comic book industry.<\/p>\n
![\"\"](\"https:\/\/tomchristopher.com\/wp-content\/uploads\/2018\/07\/mlkBCcomic.jpg\")
<\/a>Here’s the Back Cover of an Original Edition With a Contemporary Newspaper Article Attached.<\/span><\/h5>\n
\nAl Capp has been described elsewhere as respecting King and his work, and a closet liberal despite the right-wing rhetoric of his work. Recently the cartoonist James Romberger has identified the artist as Golden Age great Sy Barry. The early script was read and commented on by Dr. King and some of his ideas were used in the printed version. <\/span><\/p>\n\nThe comic is a standard format commercial job: 16 pages, paper covers and about 7 x 10 inches. The Spanish version is slightly smaller, as was common in South American comics and redrawn from the American originals.<\/p>\n
The book opens with a quick review of Dr. King\u2019s early life as the son of a prominent Atlanta Pastor, where the Bible was the cornerstone of the family. King is shown as he grows and continues to let the Bible guide him as he finishes his education, marries and returns to the South in 1954.<\/p>\n
![\"\"](\"https:\/\/tomchristopher.com\/home\/Comic%20History\/Martin%20Luther%20King%20Jr.%20and%20the%20Montgomery%20Bus%20Boycott\/images\/image002.jpg\")
<\/p>\n
The narration of the story then shifts to the first person account of a black Southern \u2018Everyman\u2019 who explains life under Jim Crow in quick and sanitized comic book language before telling the story of Rosa Parks, whose refusal to surrender her bus seat to a white led to the Montgomery bus boycott. The boycott was successful in keeping blacks off the buses, thus demonstrating \u00a0their economic importance to the community as a whole, and the Montgomery Improvement Association was created to work for fair treatment towards blacks. Reverend King was chosen as the organization\u2019s leader. The movement for equality is shown to be based in the church, and non-violence and organization are shown to be the reasons for the success of the boycott in the face of violence, intimidation and the bombing of King\u2019s house.<\/p>\n
![\"\"](\"https:\/\/tomchristopher.com\/home\/Comic%20History\/Martin%20Luther%20King%20Jr.%20and%20the%20Montgomery%20Bus%20Boycott\/images\/image003.jpg\")
<\/p>\n
As it becomes obvious that the boycott will end, the Improvement Association continues to organize non-violence workshops to effectively deal with the resentment and intimidation that will surely follow. Non-violence is shown to be a workable tool in the real world in the face of increasing violence, KKK marches, cross burnings and church bombings. Segregationist violence outrages the majority of white citizens, and the story closes with the black narrator confiding to the reader that he\u2019s even thrown away his gun.<\/p>\n
![\"\"](\"https:\/\/tomchristopher.com\/home\/Comic%20History\/Martin%20Luther%20King%20Jr.%20and%20the%20Montgomery%20Bus%20Boycott\/images\/image004.jpg\")
<\/p>\n
The second story is titled Martin Luther King Tells How A Nation Won Its Freedom By The Montgomery Method. This is a two page telling of Gandhi\u2019s struggle against the British in India, told as a sermon or speech by Reverend King.<\/p>\n
Next is a three page piece titled How The Montgomery Method Works. The foundation is that God loves us as individuals, and as individuals we must act on this love. We are told to remember that God loves our enemies as much as he loves us, and that we must never deny the humanity of any person. The commonality of all humans is stressed as are study, patience and reasoned discourse in the face of intimidation.<\/p>\n
![\"\"](\"https:\/\/tomchristopher.com\/home\/Comic%20History\/Martin%20Luther%20King%20Jr.%20and%20the%20Montgomery%20Bus%20Boycott\/images\/image005.jpg\")
<\/p>\n
This is a beautiful book. It is well written and the art is at the top of professional standards. There were 250,000 copies printed and another 125,000 in Spanish. They were used as teaching tools during the civil rights movement, and not many have survived. Freedom Marchers were told to memorize the book and destroy it. The importance of the book has been attested to by John Lewis, who’s graphic novel March is the story of his own involvement with Dr. King and the civil rights movement.<\/p>\n
![\"\"](\"https:\/\/tomchristopher.com\/home\/Comic%20History\/Martin%20Luther%20King%20Jr.%20and%20the%20Montgomery%20Bus%20Boycott\/images\/martinLutherKing.jpg\")
<\/p>\n
When Arab Spring Broke out in 2010, protest organizers looked to history and the internet, \u00a0wanting to know more about Gandhi, King and non-violence, and this is where they found this comic. The comic was eventually translated into four local dialects, and has widely been credited as being as effective teaching tool in 2010 as it had been in 1958.<\/p>\n
![\"\"](\"https:\/\/tomchristopher.com\/wp-content\/uploads\/2020\/12\/MLKrptARABIC_001.jpg\")
<\/a>The new use\u00a0of the comic was covered as news in the United States and this, along with the continued interest in the comic among collectors, prompted the Fellowship to reprint both the English and Spanish versions in 2011 and again in 2013. Top Shelf has recently published a reprint for the comic market.<\/p>\n![\"\"](\"https:\/\/tomchristopher.com\/wp-content\/uploads\/2020\/12\/MLKrptFARSI_002.jpg\")
<\/a>Full color reprints of both English and Spanish editions as well as two of the Middle Eastern editions are available from the Fellowship at:<\/p>\nhttp:\/\/www.forusa.org\/<\/a><\/p>\nNotes on the Original and Reprint Editions:<\/span><\/strong><\/h3>\nThe two reprint editions by the Fellowship are not identified as such and this has caused some confusion among collectors. There are several ways of recognizing the different versions.<\/p>\n
First, remember that the reprints have been copied from original editions. This means they look old, but if you look at the white areas with a good magnifying glass you can see a yellow ink pattern. On the cover, this makes the blue of Dr. King’s coat and the green of the car in the left foreground darker than the punchy colors of the original. There is also a noticeable black dot just above Dr. King’s shoulder, directly down from the price. That’s because they’re all copied from an original book with this printer’s flaw. That also means there are possibly original editions with that flaw. The copy of the book used to illustrate this article\u00a0has a similar (not exact)\u00a0blemish, but the scan at top also reflects the original edition’s bright, clear colors on the green car and blue coat<\/p>\n
The easiest way to spot the reprints is by the staples. The 1958 original edition has copper coated staples. The 2011 English reprint\u00a0has aluminum alloy wire bindings, and the Spanish has a glued binding. The 2011 reprints were in the quantity of 15,000 for the English version and 5,000 for the Spanish Version. The 2013 reprints of the English version have glued bindings, and 25,000 were printed. This means the first edition copies will attract a magnet.<\/p>\n
In 2013 \u00a0there were also versions printed in Arabic and Farsi, in editions of 3,000 each.<\/p>\n
New Edition Discovered<\/strong><\/span><\/p>\nIn 1958 the international pacifist tabloid newspaper Peace News serialized the comic, and announced it in January of that year, using the occasion as part of a circulation drive<\/p>\n
![\"\"](\"https:\/\/tomchristopher.com\/wp-content\/uploads\/2020\/12\/MLKbw_0A.jpg\")
<\/a>![\"\"](\"https:\/\/tomchristopher.com\/wp-content\/uploads\/2020\/12\/MLKbw_0B-1.jpg\")
<\/a><\/p>\n![\"\"](\"https:\/\/tomchristopher.com\/wp-content\/uploads\/2020\/12\/MLKbw_1.jpg\")
<\/a><\/p>\nComplete Black and White Version is Here:<\/strong><\/span><\/p>\n
no justice no peace<\/strong><\/span><\/h1>\n2022 update<\/strong><\/span><\/h3>\nThe<\/span><\/strong><\/h1>\nComic Book <\/span><\/strong><\/h1>\nThat Taught the World <\/span><\/strong><\/h1>\nAbout Non-Violence<\/span><\/strong><\/h1>\nTHANK YOU for VOTING!<\/span><\/span><\/strong><\/h2>\nIt’s been a weird year and a half since the election and we’ve continued to see a greater divide between the two major American political parties, and the American people.<\/span><\/span><\/strong><\/h4>\nWriting as someone who doesn’t expect the capitalist system or the democratic party to represent my opinions or interests, as an American i am glad to see the country to be represented by people living in the real world and able to see beyond the rat-like avarice of the previous administration. <\/span><\/span><\/strong><\/h4>\nSome people don’t think voting is important and some people thought Trump as president would ‘shake-up the system’. Well, after four years of trump’s psychosis being acted out in the headlines the US has seen overt racial discrimination, voter intimidation and intellectual repression in schools, churches , polling places and the media. <\/span><\/span><\/strong><\/h4>\nThe jim-crow fascism of the 1950s that created this book is still alive today and white supremacy has many true believers. This book was created at a time when nazis and the kkk could march openly and assault passers-by. A time when black churches burned and a time of law and order to which trump promised to return us in his 2015 speeches.<\/span><\/span><\/strong><\/h4>\nThe people who used this book as a tool in 1958 used it for education to promote political activity and social change. They believed in voting. Voting is a major tool for education and freedom.<\/span><\/span><\/strong><\/h4>\nI hope as you read this you’ll consider how important it is to be politically organized and to vote. If voting wasn’t important, why would the republicans go to such trouble to make it hard for us to do?
\n<\/span><\/span><\/strong><\/h4>\nSince 1958 this text has been used successfully to teach non violence internationally and it is an important educational piece today<\/em><\/strong><\/p>\nTake it and use it, write about it, send links to your friends.<\/strong><\/em> If you’re reading this, you’re reading it for the right reasons, if you have a printer, that’s a tool. make copies and do mini comics and educate yourself and your friends<\/p>\nEthan Persoff has a complete copy on his website, there’s a link below. read the whole thing, copy it, pass it around<\/p>\n
http:\/\/www.ep.tc\/mlk\/<\/a><\/p>\nThis book is currently in print and available from the original publishers, the Fellowship of Reconciliation. Buy it from them or get it in a comic store or ebay. give it to your kids or your parents or your republican relatives or coworkers<\/p>\n
https\/\/forusa.org<\/a><\/p>\nthis really is the time to make the change in society that we want, please do what you can to encourage others to vote and be active.<\/strong><\/span><\/p>\n\u00a1el pueblo unido, jam\u00e1s ser\u00e1 vencido!<\/span><\/strong><\/h1>\nAnd that is your 2022 Biden Administration update to the Comic Book that Taught the Wold About Civil Disobedience<\/span><\/h6>\nthe people united will never be defeated<\/strong><\/span><\/h1>\nand now, without further ado we take great pride in presenting the original internet history of<\/span><\/h6>\nM A R T I N \u00a0 L U T H E R\u00a0\u00a0 K I N G
\n<\/span><\/strong><\/h1>\nand the<\/em><\/span><\/h2>\n M o n t g o m e r y\u00a0 \u00a0 S t o r y<\/span><\/strong><\/h1>\n<\/p>\n
Martin Luther King and the Montgomery Story<\/strong><\/span><\/h1>\nPublished by<\/em><\/span><\/p>\nThe Fellowship of Reconciliation<\/strong><\/span><\/p>\nNyack, New York, 1957<\/span><\/p>\nThe Fellowship of Reconciliation was established informally in 1914 by Henry Hodgkin, an English Quaker and Friedrich Sigmund-Schultze, a German Lutheran, who were returning from a failed ecumenical conference in Switzerland hoping to prevent the outbreak of World War 1.<\/p>\n
Hodgkin and Sigmund-Schultze pledged to find a way of working for peace even though their countries were now at war.<\/p>\n
The FOR was founded formally in Cambridge England in December 1914, and the American organization in 1915.<\/p>\n
The FOR has since become an interfaith and international movement with branches in over 40 countries on every continent.<\/p>\n
Since its founding the FOR has worked internationally for peace and social justice. It helped organize the National Civil Liberties Bureau (which became the ACLU) as well as the first National Conference of Christians and Jews, as well as international pro-union and anti-war organizing.<\/p>\n
In the 1940s it worked against interment of Americans of Japanese descent, and in Europe FOR members rescued Jews and political refugees from the Nazis. In America, in 1947, they sponsored the first inter racial \u2018freedom ride\u2019 to challenge discrimination in interstate travel.<\/p>\n
In the 1950s the FOR helped organize the American Committee on Africa to support African independence and conducted a six year program to help feed China during a time of famine.<\/p>\n
Also in the 1950s the Fellowship worked with Martin Luther King Jr during the Montgomery bus boycott and held workshops on non-violence throughout the South. This comic book was produced as part of that work.<\/p>\n
The book was the idea of Alfred Hassler, who was, in 1956, the Publications Director for the FOR. He could see the need for a solid educational tool for non-violence in what was going to be a time of social change. He worked over a two year period to develop the book with Benton Resnick.<\/p>\n
Resnick is referred to as the writer elsewhere, but that seems erroneous. Resnick was business manager for Toby Press, which had ceased publication in mid 1955 and was operating as Graphic Information Service at the same address, and was apparently known as the Al Capp Studio.<\/p>\n
Elliot Caplin was Al Capp’s brother. He had been a writer for King Features beginning in 1937 and became an editor for Parent’s Magazine’s True Comics in 1942, where he continued, interrupted by military service, until 1949.<\/p>\n
The Capp Studio and Toby Press were\u00a0set up in 1949\u00a0to\u00a0handle the reprinting \u00a0of Capp’s Li’l Abner\u00a0comic strip, and soon branched out to issue other strip reprints and new material. Caplin is listed as editor, and has one listed writing credit in 1952’s Tales of Horror #1, but he was also writing the comic strips Abbie and Slatts and Big Ben Bolt, both of which he co-created and he co-created Juliette Jones during this time. Around 1949 he drew and possibly wrote the liberal anti-Taft comic, which was notorious for it’s strident politics.<\/p>\n
<\/a><\/p>\nBenton Resnick\u00a0has no known writing credit, though Benton Rice is credited with at least 8 text stories in Toby Press books. His son believes he handled only the business and production aspects of the Montgomery\u00a0project. My own assumption would be that he was somewhat of a de-facto editor, but I don’t think Alfred Hassler needed an editor. It was his project and he knew what he wanted,\u00a0and Resnick was the guy inside the Capp Studio, dealing with the client.<\/p>\n
<\/a><\/p>\nBenton Reznick is referred to elsewhere as being blacklisted, but\u00a0this is not easily substantiated. He was allegedly blacklisted after testifying before the senate, and sometimes the Committee to Evaluate Comic Books is connected\u00a0but this makes little sense. I can find no reference to him in the Senate hearings and i don’t understand what the mechanism would be to black list him as a business manager.<\/p>\n
The Committee to Evaluate Comic Books was a religious\/civic improvement organization in Cincinnati, Ohio, 1948 – 1979. They seem to have written letters, collected information, and held meetings to report to each other on their correspondence and comic book reading. They created a scale for rating the contents of comic books, published their findings in parent’s magazine and contributed Exhibits 6a, 6b and 7 to the 1954 Senate Sub Committee to Investigate Juvenile Delinquency.<\/p>\n
\n- \n
4c. New York State Legislative Document (1954) No. 37, Report of the New York State Joint Legislative Committee To Study the Publication of Comics *285. <\/em><\/span><\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
Copy of Brain Washing: American Style ^28<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
6a. Publishers whose comic books have been evaluated by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ 36<\/em><\/span><\/h6>\n<\/li>\n- \n
V 6b. An Evaluation of Comic Books, July 1953, printed by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ AQ\u00a0\u00a0 <\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
7.\u00a0 555 Comic Magazines Rated, reprint from Parent’s magazine ^ 45<\/em><\/span><\/h6>\n<\/li>\n- \n
8a. Letter of Association of Comic Magazine Publishers, Inc., addressed to all publishers of comics magazines alleging that comic magazines are cominunistic\u00a0 <sic> ^60<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
8b. Copy of Are You a Red Dupe? ^Q2<\/em><\/span><\/h6>\n<\/li>\n<\/ul>\nBut they were a self appointed citizen’s committee in Cincinnati. They had no blacklist against individuals and they had no conceivable way of interfering with someone’s life and livelihood other than indirectly, through cultivation of an economic boycott against the comic book industry.<\/p>\n
<\/a>Here’s the Back Cover of an Original Edition With a Contemporary Newspaper Article Attached.<\/span><\/h5>\n
\nAl Capp has been described elsewhere as respecting King and his work, and a closet liberal despite the right-wing rhetoric of his work. Recently the cartoonist James Romberger has identified the artist as Golden Age great Sy Barry. The early script was read and commented on by Dr. King and some of his ideas were used in the printed version. <\/span><\/p>\n\nThe comic is a standard format commercial job: 16 pages, paper covers and about 7 x 10 inches. The Spanish version is slightly smaller, as was common in South American comics and redrawn from the American originals.<\/p>\n
The book opens with a quick review of Dr. King\u2019s early life as the son of a prominent Atlanta Pastor, where the Bible was the cornerstone of the family. King is shown as he grows and continues to let the Bible guide him as he finishes his education, marries and returns to the South in 1954.<\/p>\n
<\/p>\n
The narration of the story then shifts to the first person account of a black Southern \u2018Everyman\u2019 who explains life under Jim Crow in quick and sanitized comic book language before telling the story of Rosa Parks, whose refusal to surrender her bus seat to a white led to the Montgomery bus boycott. The boycott was successful in keeping blacks off the buses, thus demonstrating \u00a0their economic importance to the community as a whole, and the Montgomery Improvement Association was created to work for fair treatment towards blacks. Reverend King was chosen as the organization\u2019s leader. The movement for equality is shown to be based in the church, and non-violence and organization are shown to be the reasons for the success of the boycott in the face of violence, intimidation and the bombing of King\u2019s house.<\/p>\n
<\/p>\n
As it becomes obvious that the boycott will end, the Improvement Association continues to organize non-violence workshops to effectively deal with the resentment and intimidation that will surely follow. Non-violence is shown to be a workable tool in the real world in the face of increasing violence, KKK marches, cross burnings and church bombings. Segregationist violence outrages the majority of white citizens, and the story closes with the black narrator confiding to the reader that he\u2019s even thrown away his gun.<\/p>\n
<\/p>\n
The second story is titled Martin Luther King Tells How A Nation Won Its Freedom By The Montgomery Method. This is a two page telling of Gandhi\u2019s struggle against the British in India, told as a sermon or speech by Reverend King.<\/p>\n
Next is a three page piece titled How The Montgomery Method Works. The foundation is that God loves us as individuals, and as individuals we must act on this love. We are told to remember that God loves our enemies as much as he loves us, and that we must never deny the humanity of any person. The commonality of all humans is stressed as are study, patience and reasoned discourse in the face of intimidation.<\/p>\n
<\/p>\n
This is a beautiful book. It is well written and the art is at the top of professional standards. There were 250,000 copies printed and another 125,000 in Spanish. They were used as teaching tools during the civil rights movement, and not many have survived. Freedom Marchers were told to memorize the book and destroy it. The importance of the book has been attested to by John Lewis, who’s graphic novel March is the story of his own involvement with Dr. King and the civil rights movement.<\/p>\n
<\/p>\n
When Arab Spring Broke out in 2010, protest organizers looked to history and the internet, \u00a0wanting to know more about Gandhi, King and non-violence, and this is where they found this comic. The comic was eventually translated into four local dialects, and has widely been credited as being as effective teaching tool in 2010 as it had been in 1958.<\/p>\n
<\/a>The new use\u00a0of the comic was covered as news in the United States and this, along with the continued interest in the comic among collectors, prompted the Fellowship to reprint both the English and Spanish versions in 2011 and again in 2013. Top Shelf has recently published a reprint for the comic market.<\/p>\n<\/a>Full color reprints of both English and Spanish editions as well as two of the Middle Eastern editions are available from the Fellowship at:<\/p>\nhttp:\/\/www.forusa.org\/<\/a><\/p>\nNotes on the Original and Reprint Editions:<\/span><\/strong><\/h3>\nThe two reprint editions by the Fellowship are not identified as such and this has caused some confusion among collectors. There are several ways of recognizing the different versions.<\/p>\n
First, remember that the reprints have been copied from original editions. This means they look old, but if you look at the white areas with a good magnifying glass you can see a yellow ink pattern. On the cover, this makes the blue of Dr. King’s coat and the green of the car in the left foreground darker than the punchy colors of the original. There is also a noticeable black dot just above Dr. King’s shoulder, directly down from the price. That’s because they’re all copied from an original book with this printer’s flaw. That also means there are possibly original editions with that flaw. The copy of the book used to illustrate this article\u00a0has a similar (not exact)\u00a0blemish, but the scan at top also reflects the original edition’s bright, clear colors on the green car and blue coat<\/p>\n
The easiest way to spot the reprints is by the staples. The 1958 original edition has copper coated staples. The 2011 English reprint\u00a0has aluminum alloy wire bindings, and the Spanish has a glued binding. The 2011 reprints were in the quantity of 15,000 for the English version and 5,000 for the Spanish Version. The 2013 reprints of the English version have glued bindings, and 25,000 were printed. This means the first edition copies will attract a magnet.<\/p>\n
In 2013 \u00a0there were also versions printed in Arabic and Farsi, in editions of 3,000 each.<\/p>\n
New Edition Discovered<\/strong><\/span><\/p>\nIn 1958 the international pacifist tabloid newspaper Peace News serialized the comic, and announced it in January of that year, using the occasion as part of a circulation drive<\/p>\n
<\/a><\/a><\/p>\n<\/a><\/p>\nComplete Black and White Version is Here:<\/strong><\/span><\/p>\n
The<\/span><\/strong><\/h1>\nComic Book <\/span><\/strong><\/h1>\nThat Taught the World <\/span><\/strong><\/h1>\nAbout Non-Violence<\/span><\/strong><\/h1>\nTHANK YOU for VOTING!<\/span><\/span><\/strong><\/h2>\nIt’s been a weird year and a half since the election and we’ve continued to see a greater divide between the two major American political parties, and the American people.<\/span><\/span><\/strong><\/h4>\nWriting as someone who doesn’t expect the capitalist system or the democratic party to represent my opinions or interests, as an American i am glad to see the country to be represented by people living in the real world and able to see beyond the rat-like avarice of the previous administration. <\/span><\/span><\/strong><\/h4>\nSome people don’t think voting is important and some people thought Trump as president would ‘shake-up the system’. Well, after four years of trump’s psychosis being acted out in the headlines the US has seen overt racial discrimination, voter intimidation and intellectual repression in schools, churches , polling places and the media. <\/span><\/span><\/strong><\/h4>\nThe jim-crow fascism of the 1950s that created this book is still alive today and white supremacy has many true believers. This book was created at a time when nazis and the kkk could march openly and assault passers-by. A time when black churches burned and a time of law and order to which trump promised to return us in his 2015 speeches.<\/span><\/span><\/strong><\/h4>\nThe people who used this book as a tool in 1958 used it for education to promote political activity and social change. They believed in voting. Voting is a major tool for education and freedom.<\/span><\/span><\/strong><\/h4>\nI hope as you read this you’ll consider how important it is to be politically organized and to vote. If voting wasn’t important, why would the republicans go to such trouble to make it hard for us to do?
\n<\/span><\/span><\/strong><\/h4>\nSince 1958 this text has been used successfully to teach non violence internationally and it is an important educational piece today<\/em><\/strong><\/p>\nTake it and use it, write about it, send links to your friends.<\/strong><\/em> If you’re reading this, you’re reading it for the right reasons, if you have a printer, that’s a tool. make copies and do mini comics and educate yourself and your friends<\/p>\nEthan Persoff has a complete copy on his website, there’s a link below. read the whole thing, copy it, pass it around<\/p>\n
http:\/\/www.ep.tc\/mlk\/<\/a><\/p>\nThis book is currently in print and available from the original publishers, the Fellowship of Reconciliation. Buy it from them or get it in a comic store or ebay. give it to your kids or your parents or your republican relatives or coworkers<\/p>\n
https\/\/forusa.org<\/a><\/p>\nthis really is the time to make the change in society that we want, please do what you can to encourage others to vote and be active.<\/strong><\/span><\/p>\n\u00a1el pueblo unido, jam\u00e1s ser\u00e1 vencido!<\/span><\/strong><\/h1>\nAnd that is your 2022 Biden Administration update to the Comic Book that Taught the Wold About Civil Disobedience<\/span><\/h6>\nthe people united will never be defeated<\/strong><\/span><\/h1>\nand now, without further ado we take great pride in presenting the original internet history of<\/span><\/h6>\nM A R T I N \u00a0 L U T H E R\u00a0\u00a0 K I N G
\n<\/span><\/strong><\/h1>\nand the<\/em><\/span><\/h2>\n M o n t g o m e r y\u00a0 \u00a0 S t o r y<\/span><\/strong><\/h1>\n<\/p>\n
Martin Luther King and the Montgomery Story<\/strong><\/span><\/h1>\nPublished by<\/em><\/span><\/p>\nThe Fellowship of Reconciliation<\/strong><\/span><\/p>\nNyack, New York, 1957<\/span><\/p>\nThe Fellowship of Reconciliation was established informally in 1914 by Henry Hodgkin, an English Quaker and Friedrich Sigmund-Schultze, a German Lutheran, who were returning from a failed ecumenical conference in Switzerland hoping to prevent the outbreak of World War 1.<\/p>\n
Hodgkin and Sigmund-Schultze pledged to find a way of working for peace even though their countries were now at war.<\/p>\n
The FOR was founded formally in Cambridge England in December 1914, and the American organization in 1915.<\/p>\n
The FOR has since become an interfaith and international movement with branches in over 40 countries on every continent.<\/p>\n
Since its founding the FOR has worked internationally for peace and social justice. It helped organize the National Civil Liberties Bureau (which became the ACLU) as well as the first National Conference of Christians and Jews, as well as international pro-union and anti-war organizing.<\/p>\n
In the 1940s it worked against interment of Americans of Japanese descent, and in Europe FOR members rescued Jews and political refugees from the Nazis. In America, in 1947, they sponsored the first inter racial \u2018freedom ride\u2019 to challenge discrimination in interstate travel.<\/p>\n
In the 1950s the FOR helped organize the American Committee on Africa to support African independence and conducted a six year program to help feed China during a time of famine.<\/p>\n
Also in the 1950s the Fellowship worked with Martin Luther King Jr during the Montgomery bus boycott and held workshops on non-violence throughout the South. This comic book was produced as part of that work.<\/p>\n
The book was the idea of Alfred Hassler, who was, in 1956, the Publications Director for the FOR. He could see the need for a solid educational tool for non-violence in what was going to be a time of social change. He worked over a two year period to develop the book with Benton Resnick.<\/p>\n
Resnick is referred to as the writer elsewhere, but that seems erroneous. Resnick was business manager for Toby Press, which had ceased publication in mid 1955 and was operating as Graphic Information Service at the same address, and was apparently known as the Al Capp Studio.<\/p>\n
Elliot Caplin was Al Capp’s brother. He had been a writer for King Features beginning in 1937 and became an editor for Parent’s Magazine’s True Comics in 1942, where he continued, interrupted by military service, until 1949.<\/p>\n
The Capp Studio and Toby Press were\u00a0set up in 1949\u00a0to\u00a0handle the reprinting \u00a0of Capp’s Li’l Abner\u00a0comic strip, and soon branched out to issue other strip reprints and new material. Caplin is listed as editor, and has one listed writing credit in 1952’s Tales of Horror #1, but he was also writing the comic strips Abbie and Slatts and Big Ben Bolt, both of which he co-created and he co-created Juliette Jones during this time. Around 1949 he drew and possibly wrote the liberal anti-Taft comic, which was notorious for it’s strident politics.<\/p>\n
<\/a><\/p>\nBenton Resnick\u00a0has no known writing credit, though Benton Rice is credited with at least 8 text stories in Toby Press books. His son believes he handled only the business and production aspects of the Montgomery\u00a0project. My own assumption would be that he was somewhat of a de-facto editor, but I don’t think Alfred Hassler needed an editor. It was his project and he knew what he wanted,\u00a0and Resnick was the guy inside the Capp Studio, dealing with the client.<\/p>\n
<\/a><\/p>\nBenton Reznick is referred to elsewhere as being blacklisted, but\u00a0this is not easily substantiated. He was allegedly blacklisted after testifying before the senate, and sometimes the Committee to Evaluate Comic Books is connected\u00a0but this makes little sense. I can find no reference to him in the Senate hearings and i don’t understand what the mechanism would be to black list him as a business manager.<\/p>\n
The Committee to Evaluate Comic Books was a religious\/civic improvement organization in Cincinnati, Ohio, 1948 – 1979. They seem to have written letters, collected information, and held meetings to report to each other on their correspondence and comic book reading. They created a scale for rating the contents of comic books, published their findings in parent’s magazine and contributed Exhibits 6a, 6b and 7 to the 1954 Senate Sub Committee to Investigate Juvenile Delinquency.<\/p>\n
\n- \n
4c. New York State Legislative Document (1954) No. 37, Report of the New York State Joint Legislative Committee To Study the Publication of Comics *285. <\/em><\/span><\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
Copy of Brain Washing: American Style ^28<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
6a. Publishers whose comic books have been evaluated by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ 36<\/em><\/span><\/h6>\n<\/li>\n- \n
V 6b. An Evaluation of Comic Books, July 1953, printed by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ AQ\u00a0\u00a0 <\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
7.\u00a0 555 Comic Magazines Rated, reprint from Parent’s magazine ^ 45<\/em><\/span><\/h6>\n<\/li>\n- \n
8a. Letter of Association of Comic Magazine Publishers, Inc., addressed to all publishers of comics magazines alleging that comic magazines are cominunistic\u00a0 <sic> ^60<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
8b. Copy of Are You a Red Dupe? ^Q2<\/em><\/span><\/h6>\n<\/li>\n<\/ul>\nBut they were a self appointed citizen’s committee in Cincinnati. They had no blacklist against individuals and they had no conceivable way of interfering with someone’s life and livelihood other than indirectly, through cultivation of an economic boycott against the comic book industry.<\/p>\n
<\/a>Here’s the Back Cover of an Original Edition With a Contemporary Newspaper Article Attached.<\/span><\/h5>\n
\nAl Capp has been described elsewhere as respecting King and his work, and a closet liberal despite the right-wing rhetoric of his work. Recently the cartoonist James Romberger has identified the artist as Golden Age great Sy Barry. The early script was read and commented on by Dr. King and some of his ideas were used in the printed version. <\/span><\/p>\n\nThe comic is a standard format commercial job: 16 pages, paper covers and about 7 x 10 inches. The Spanish version is slightly smaller, as was common in South American comics and redrawn from the American originals.<\/p>\n
The book opens with a quick review of Dr. King\u2019s early life as the son of a prominent Atlanta Pastor, where the Bible was the cornerstone of the family. King is shown as he grows and continues to let the Bible guide him as he finishes his education, marries and returns to the South in 1954.<\/p>\n
<\/p>\n
The narration of the story then shifts to the first person account of a black Southern \u2018Everyman\u2019 who explains life under Jim Crow in quick and sanitized comic book language before telling the story of Rosa Parks, whose refusal to surrender her bus seat to a white led to the Montgomery bus boycott. The boycott was successful in keeping blacks off the buses, thus demonstrating \u00a0their economic importance to the community as a whole, and the Montgomery Improvement Association was created to work for fair treatment towards blacks. Reverend King was chosen as the organization\u2019s leader. The movement for equality is shown to be based in the church, and non-violence and organization are shown to be the reasons for the success of the boycott in the face of violence, intimidation and the bombing of King\u2019s house.<\/p>\n
<\/p>\n
As it becomes obvious that the boycott will end, the Improvement Association continues to organize non-violence workshops to effectively deal with the resentment and intimidation that will surely follow. Non-violence is shown to be a workable tool in the real world in the face of increasing violence, KKK marches, cross burnings and church bombings. Segregationist violence outrages the majority of white citizens, and the story closes with the black narrator confiding to the reader that he\u2019s even thrown away his gun.<\/p>\n
<\/p>\n
The second story is titled Martin Luther King Tells How A Nation Won Its Freedom By The Montgomery Method. This is a two page telling of Gandhi\u2019s struggle against the British in India, told as a sermon or speech by Reverend King.<\/p>\n
Next is a three page piece titled How The Montgomery Method Works. The foundation is that God loves us as individuals, and as individuals we must act on this love. We are told to remember that God loves our enemies as much as he loves us, and that we must never deny the humanity of any person. The commonality of all humans is stressed as are study, patience and reasoned discourse in the face of intimidation.<\/p>\n
<\/p>\n
This is a beautiful book. It is well written and the art is at the top of professional standards. There were 250,000 copies printed and another 125,000 in Spanish. They were used as teaching tools during the civil rights movement, and not many have survived. Freedom Marchers were told to memorize the book and destroy it. The importance of the book has been attested to by John Lewis, who’s graphic novel March is the story of his own involvement with Dr. King and the civil rights movement.<\/p>\n
<\/p>\n
When Arab Spring Broke out in 2010, protest organizers looked to history and the internet, \u00a0wanting to know more about Gandhi, King and non-violence, and this is where they found this comic. The comic was eventually translated into four local dialects, and has widely been credited as being as effective teaching tool in 2010 as it had been in 1958.<\/p>\n
<\/a>The new use\u00a0of the comic was covered as news in the United States and this, along with the continued interest in the comic among collectors, prompted the Fellowship to reprint both the English and Spanish versions in 2011 and again in 2013. Top Shelf has recently published a reprint for the comic market.<\/p>\n<\/a>Full color reprints of both English and Spanish editions as well as two of the Middle Eastern editions are available from the Fellowship at:<\/p>\nhttp:\/\/www.forusa.org\/<\/a><\/p>\nNotes on the Original and Reprint Editions:<\/span><\/strong><\/h3>\nThe two reprint editions by the Fellowship are not identified as such and this has caused some confusion among collectors. There are several ways of recognizing the different versions.<\/p>\n
First, remember that the reprints have been copied from original editions. This means they look old, but if you look at the white areas with a good magnifying glass you can see a yellow ink pattern. On the cover, this makes the blue of Dr. King’s coat and the green of the car in the left foreground darker than the punchy colors of the original. There is also a noticeable black dot just above Dr. King’s shoulder, directly down from the price. That’s because they’re all copied from an original book with this printer’s flaw. That also means there are possibly original editions with that flaw. The copy of the book used to illustrate this article\u00a0has a similar (not exact)\u00a0blemish, but the scan at top also reflects the original edition’s bright, clear colors on the green car and blue coat<\/p>\n
The easiest way to spot the reprints is by the staples. The 1958 original edition has copper coated staples. The 2011 English reprint\u00a0has aluminum alloy wire bindings, and the Spanish has a glued binding. The 2011 reprints were in the quantity of 15,000 for the English version and 5,000 for the Spanish Version. The 2013 reprints of the English version have glued bindings, and 25,000 were printed. This means the first edition copies will attract a magnet.<\/p>\n
In 2013 \u00a0there were also versions printed in Arabic and Farsi, in editions of 3,000 each.<\/p>\n
New Edition Discovered<\/strong><\/span><\/p>\nIn 1958 the international pacifist tabloid newspaper Peace News serialized the comic, and announced it in January of that year, using the occasion as part of a circulation drive<\/p>\n
<\/a><\/a><\/p>\n<\/a><\/p>\nComplete Black and White Version is Here:<\/strong><\/span><\/p>\n
That Taught the World <\/span><\/strong><\/h1>\nAbout Non-Violence<\/span><\/strong><\/h1>\nTHANK YOU for VOTING!<\/span><\/span><\/strong><\/h2>\nIt’s been a weird year and a half since the election and we’ve continued to see a greater divide between the two major American political parties, and the American people.<\/span><\/span><\/strong><\/h4>\nWriting as someone who doesn’t expect the capitalist system or the democratic party to represent my opinions or interests, as an American i am glad to see the country to be represented by people living in the real world and able to see beyond the rat-like avarice of the previous administration. <\/span><\/span><\/strong><\/h4>\nSome people don’t think voting is important and some people thought Trump as president would ‘shake-up the system’. Well, after four years of trump’s psychosis being acted out in the headlines the US has seen overt racial discrimination, voter intimidation and intellectual repression in schools, churches , polling places and the media. <\/span><\/span><\/strong><\/h4>\nThe jim-crow fascism of the 1950s that created this book is still alive today and white supremacy has many true believers. This book was created at a time when nazis and the kkk could march openly and assault passers-by. A time when black churches burned and a time of law and order to which trump promised to return us in his 2015 speeches.<\/span><\/span><\/strong><\/h4>\nThe people who used this book as a tool in 1958 used it for education to promote political activity and social change. They believed in voting. Voting is a major tool for education and freedom.<\/span><\/span><\/strong><\/h4>\nI hope as you read this you’ll consider how important it is to be politically organized and to vote. If voting wasn’t important, why would the republicans go to such trouble to make it hard for us to do?
\n<\/span><\/span><\/strong><\/h4>\nSince 1958 this text has been used successfully to teach non violence internationally and it is an important educational piece today<\/em><\/strong><\/p>\nTake it and use it, write about it, send links to your friends.<\/strong><\/em> If you’re reading this, you’re reading it for the right reasons, if you have a printer, that’s a tool. make copies and do mini comics and educate yourself and your friends<\/p>\nEthan Persoff has a complete copy on his website, there’s a link below. read the whole thing, copy it, pass it around<\/p>\n
http:\/\/www.ep.tc\/mlk\/<\/a><\/p>\nThis book is currently in print and available from the original publishers, the Fellowship of Reconciliation. Buy it from them or get it in a comic store or ebay. give it to your kids or your parents or your republican relatives or coworkers<\/p>\n
https\/\/forusa.org<\/a><\/p>\nthis really is the time to make the change in society that we want, please do what you can to encourage others to vote and be active.<\/strong><\/span><\/p>\n\u00a1el pueblo unido, jam\u00e1s ser\u00e1 vencido!<\/span><\/strong><\/h1>\nAnd that is your 2022 Biden Administration update to the Comic Book that Taught the Wold About Civil Disobedience<\/span><\/h6>\nthe people united will never be defeated<\/strong><\/span><\/h1>\nand now, without further ado we take great pride in presenting the original internet history of<\/span><\/h6>\nM A R T I N \u00a0 L U T H E R\u00a0\u00a0 K I N G
\n<\/span><\/strong><\/h1>\nand the<\/em><\/span><\/h2>\n M o n t g o m e r y\u00a0 \u00a0 S t o r y<\/span><\/strong><\/h1>\n<\/p>\n
Martin Luther King and the Montgomery Story<\/strong><\/span><\/h1>\nPublished by<\/em><\/span><\/p>\nThe Fellowship of Reconciliation<\/strong><\/span><\/p>\nNyack, New York, 1957<\/span><\/p>\nThe Fellowship of Reconciliation was established informally in 1914 by Henry Hodgkin, an English Quaker and Friedrich Sigmund-Schultze, a German Lutheran, who were returning from a failed ecumenical conference in Switzerland hoping to prevent the outbreak of World War 1.<\/p>\n
Hodgkin and Sigmund-Schultze pledged to find a way of working for peace even though their countries were now at war.<\/p>\n
The FOR was founded formally in Cambridge England in December 1914, and the American organization in 1915.<\/p>\n
The FOR has since become an interfaith and international movement with branches in over 40 countries on every continent.<\/p>\n
Since its founding the FOR has worked internationally for peace and social justice. It helped organize the National Civil Liberties Bureau (which became the ACLU) as well as the first National Conference of Christians and Jews, as well as international pro-union and anti-war organizing.<\/p>\n
In the 1940s it worked against interment of Americans of Japanese descent, and in Europe FOR members rescued Jews and political refugees from the Nazis. In America, in 1947, they sponsored the first inter racial \u2018freedom ride\u2019 to challenge discrimination in interstate travel.<\/p>\n
In the 1950s the FOR helped organize the American Committee on Africa to support African independence and conducted a six year program to help feed China during a time of famine.<\/p>\n
Also in the 1950s the Fellowship worked with Martin Luther King Jr during the Montgomery bus boycott and held workshops on non-violence throughout the South. This comic book was produced as part of that work.<\/p>\n
The book was the idea of Alfred Hassler, who was, in 1956, the Publications Director for the FOR. He could see the need for a solid educational tool for non-violence in what was going to be a time of social change. He worked over a two year period to develop the book with Benton Resnick.<\/p>\n
Resnick is referred to as the writer elsewhere, but that seems erroneous. Resnick was business manager for Toby Press, which had ceased publication in mid 1955 and was operating as Graphic Information Service at the same address, and was apparently known as the Al Capp Studio.<\/p>\n
Elliot Caplin was Al Capp’s brother. He had been a writer for King Features beginning in 1937 and became an editor for Parent’s Magazine’s True Comics in 1942, where he continued, interrupted by military service, until 1949.<\/p>\n
The Capp Studio and Toby Press were\u00a0set up in 1949\u00a0to\u00a0handle the reprinting \u00a0of Capp’s Li’l Abner\u00a0comic strip, and soon branched out to issue other strip reprints and new material. Caplin is listed as editor, and has one listed writing credit in 1952’s Tales of Horror #1, but he was also writing the comic strips Abbie and Slatts and Big Ben Bolt, both of which he co-created and he co-created Juliette Jones during this time. Around 1949 he drew and possibly wrote the liberal anti-Taft comic, which was notorious for it’s strident politics.<\/p>\n
<\/a><\/p>\nBenton Resnick\u00a0has no known writing credit, though Benton Rice is credited with at least 8 text stories in Toby Press books. His son believes he handled only the business and production aspects of the Montgomery\u00a0project. My own assumption would be that he was somewhat of a de-facto editor, but I don’t think Alfred Hassler needed an editor. It was his project and he knew what he wanted,\u00a0and Resnick was the guy inside the Capp Studio, dealing with the client.<\/p>\n
<\/a><\/p>\nBenton Reznick is referred to elsewhere as being blacklisted, but\u00a0this is not easily substantiated. He was allegedly blacklisted after testifying before the senate, and sometimes the Committee to Evaluate Comic Books is connected\u00a0but this makes little sense. I can find no reference to him in the Senate hearings and i don’t understand what the mechanism would be to black list him as a business manager.<\/p>\n
The Committee to Evaluate Comic Books was a religious\/civic improvement organization in Cincinnati, Ohio, 1948 – 1979. They seem to have written letters, collected information, and held meetings to report to each other on their correspondence and comic book reading. They created a scale for rating the contents of comic books, published their findings in parent’s magazine and contributed Exhibits 6a, 6b and 7 to the 1954 Senate Sub Committee to Investigate Juvenile Delinquency.<\/p>\n
\n- \n
4c. New York State Legislative Document (1954) No. 37, Report of the New York State Joint Legislative Committee To Study the Publication of Comics *285. <\/em><\/span><\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
Copy of Brain Washing: American Style ^28<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
6a. Publishers whose comic books have been evaluated by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ 36<\/em><\/span><\/h6>\n<\/li>\n- \n
V 6b. An Evaluation of Comic Books, July 1953, printed by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ AQ\u00a0\u00a0 <\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
7.\u00a0 555 Comic Magazines Rated, reprint from Parent’s magazine ^ 45<\/em><\/span><\/h6>\n<\/li>\n- \n
8a. Letter of Association of Comic Magazine Publishers, Inc., addressed to all publishers of comics magazines alleging that comic magazines are cominunistic\u00a0 <sic> ^60<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
8b. Copy of Are You a Red Dupe? ^Q2<\/em><\/span><\/h6>\n<\/li>\n<\/ul>\nBut they were a self appointed citizen’s committee in Cincinnati. They had no blacklist against individuals and they had no conceivable way of interfering with someone’s life and livelihood other than indirectly, through cultivation of an economic boycott against the comic book industry.<\/p>\n
<\/a>Here’s the Back Cover of an Original Edition With a Contemporary Newspaper Article Attached.<\/span><\/h5>\n
\nAl Capp has been described elsewhere as respecting King and his work, and a closet liberal despite the right-wing rhetoric of his work. Recently the cartoonist James Romberger has identified the artist as Golden Age great Sy Barry. The early script was read and commented on by Dr. King and some of his ideas were used in the printed version. <\/span><\/p>\n\nThe comic is a standard format commercial job: 16 pages, paper covers and about 7 x 10 inches. The Spanish version is slightly smaller, as was common in South American comics and redrawn from the American originals.<\/p>\n
The book opens with a quick review of Dr. King\u2019s early life as the son of a prominent Atlanta Pastor, where the Bible was the cornerstone of the family. King is shown as he grows and continues to let the Bible guide him as he finishes his education, marries and returns to the South in 1954.<\/p>\n
<\/p>\n
The narration of the story then shifts to the first person account of a black Southern \u2018Everyman\u2019 who explains life under Jim Crow in quick and sanitized comic book language before telling the story of Rosa Parks, whose refusal to surrender her bus seat to a white led to the Montgomery bus boycott. The boycott was successful in keeping blacks off the buses, thus demonstrating \u00a0their economic importance to the community as a whole, and the Montgomery Improvement Association was created to work for fair treatment towards blacks. Reverend King was chosen as the organization\u2019s leader. The movement for equality is shown to be based in the church, and non-violence and organization are shown to be the reasons for the success of the boycott in the face of violence, intimidation and the bombing of King\u2019s house.<\/p>\n
<\/p>\n
As it becomes obvious that the boycott will end, the Improvement Association continues to organize non-violence workshops to effectively deal with the resentment and intimidation that will surely follow. Non-violence is shown to be a workable tool in the real world in the face of increasing violence, KKK marches, cross burnings and church bombings. Segregationist violence outrages the majority of white citizens, and the story closes with the black narrator confiding to the reader that he\u2019s even thrown away his gun.<\/p>\n
<\/p>\n
The second story is titled Martin Luther King Tells How A Nation Won Its Freedom By The Montgomery Method. This is a two page telling of Gandhi\u2019s struggle against the British in India, told as a sermon or speech by Reverend King.<\/p>\n
Next is a three page piece titled How The Montgomery Method Works. The foundation is that God loves us as individuals, and as individuals we must act on this love. We are told to remember that God loves our enemies as much as he loves us, and that we must never deny the humanity of any person. The commonality of all humans is stressed as are study, patience and reasoned discourse in the face of intimidation.<\/p>\n
<\/p>\n
This is a beautiful book. It is well written and the art is at the top of professional standards. There were 250,000 copies printed and another 125,000 in Spanish. They were used as teaching tools during the civil rights movement, and not many have survived. Freedom Marchers were told to memorize the book and destroy it. The importance of the book has been attested to by John Lewis, who’s graphic novel March is the story of his own involvement with Dr. King and the civil rights movement.<\/p>\n
<\/p>\n
When Arab Spring Broke out in 2010, protest organizers looked to history and the internet, \u00a0wanting to know more about Gandhi, King and non-violence, and this is where they found this comic. The comic was eventually translated into four local dialects, and has widely been credited as being as effective teaching tool in 2010 as it had been in 1958.<\/p>\n
<\/a>The new use\u00a0of the comic was covered as news in the United States and this, along with the continued interest in the comic among collectors, prompted the Fellowship to reprint both the English and Spanish versions in 2011 and again in 2013. Top Shelf has recently published a reprint for the comic market.<\/p>\n<\/a>Full color reprints of both English and Spanish editions as well as two of the Middle Eastern editions are available from the Fellowship at:<\/p>\nhttp:\/\/www.forusa.org\/<\/a><\/p>\nNotes on the Original and Reprint Editions:<\/span><\/strong><\/h3>\nThe two reprint editions by the Fellowship are not identified as such and this has caused some confusion among collectors. There are several ways of recognizing the different versions.<\/p>\n
First, remember that the reprints have been copied from original editions. This means they look old, but if you look at the white areas with a good magnifying glass you can see a yellow ink pattern. On the cover, this makes the blue of Dr. King’s coat and the green of the car in the left foreground darker than the punchy colors of the original. There is also a noticeable black dot just above Dr. King’s shoulder, directly down from the price. That’s because they’re all copied from an original book with this printer’s flaw. That also means there are possibly original editions with that flaw. The copy of the book used to illustrate this article\u00a0has a similar (not exact)\u00a0blemish, but the scan at top also reflects the original edition’s bright, clear colors on the green car and blue coat<\/p>\n
The easiest way to spot the reprints is by the staples. The 1958 original edition has copper coated staples. The 2011 English reprint\u00a0has aluminum alloy wire bindings, and the Spanish has a glued binding. The 2011 reprints were in the quantity of 15,000 for the English version and 5,000 for the Spanish Version. The 2013 reprints of the English version have glued bindings, and 25,000 were printed. This means the first edition copies will attract a magnet.<\/p>\n
In 2013 \u00a0there were also versions printed in Arabic and Farsi, in editions of 3,000 each.<\/p>\n
New Edition Discovered<\/strong><\/span><\/p>\nIn 1958 the international pacifist tabloid newspaper Peace News serialized the comic, and announced it in January of that year, using the occasion as part of a circulation drive<\/p>\n
<\/a><\/a><\/p>\n<\/a><\/p>\nComplete Black and White Version is Here:<\/strong><\/span><\/p>\n
THANK YOU for VOTING!<\/span><\/span><\/strong><\/h2>\nIt’s been a weird year and a half since the election and we’ve continued to see a greater divide between the two major American political parties, and the American people.<\/span><\/span><\/strong><\/h4>\nWriting as someone who doesn’t expect the capitalist system or the democratic party to represent my opinions or interests, as an American i am glad to see the country to be represented by people living in the real world and able to see beyond the rat-like avarice of the previous administration. <\/span><\/span><\/strong><\/h4>\nSome people don’t think voting is important and some people thought Trump as president would ‘shake-up the system’. Well, after four years of trump’s psychosis being acted out in the headlines the US has seen overt racial discrimination, voter intimidation and intellectual repression in schools, churches , polling places and the media. <\/span><\/span><\/strong><\/h4>\nThe jim-crow fascism of the 1950s that created this book is still alive today and white supremacy has many true believers. This book was created at a time when nazis and the kkk could march openly and assault passers-by. A time when black churches burned and a time of law and order to which trump promised to return us in his 2015 speeches.<\/span><\/span><\/strong><\/h4>\nThe people who used this book as a tool in 1958 used it for education to promote political activity and social change. They believed in voting. Voting is a major tool for education and freedom.<\/span><\/span><\/strong><\/h4>\nI hope as you read this you’ll consider how important it is to be politically organized and to vote. If voting wasn’t important, why would the republicans go to such trouble to make it hard for us to do?
\n<\/span><\/span><\/strong><\/h4>\nSince 1958 this text has been used successfully to teach non violence internationally and it is an important educational piece today<\/em><\/strong><\/p>\nTake it and use it, write about it, send links to your friends.<\/strong><\/em> If you’re reading this, you’re reading it for the right reasons, if you have a printer, that’s a tool. make copies and do mini comics and educate yourself and your friends<\/p>\nEthan Persoff has a complete copy on his website, there’s a link below. read the whole thing, copy it, pass it around<\/p>\n
http:\/\/www.ep.tc\/mlk\/<\/a><\/p>\nThis book is currently in print and available from the original publishers, the Fellowship of Reconciliation. Buy it from them or get it in a comic store or ebay. give it to your kids or your parents or your republican relatives or coworkers<\/p>\n
https\/\/forusa.org<\/a><\/p>\nthis really is the time to make the change in society that we want, please do what you can to encourage others to vote and be active.<\/strong><\/span><\/p>\n\u00a1el pueblo unido, jam\u00e1s ser\u00e1 vencido!<\/span><\/strong><\/h1>\nAnd that is your 2022 Biden Administration update to the Comic Book that Taught the Wold About Civil Disobedience<\/span><\/h6>\nthe people united will never be defeated<\/strong><\/span><\/h1>\nand now, without further ado we take great pride in presenting the original internet history of<\/span><\/h6>\nM A R T I N \u00a0 L U T H E R\u00a0\u00a0 K I N G
\n<\/span><\/strong><\/h1>\nand the<\/em><\/span><\/h2>\n M o n t g o m e r y\u00a0 \u00a0 S t o r y<\/span><\/strong><\/h1>\n<\/p>\n
Martin Luther King and the Montgomery Story<\/strong><\/span><\/h1>\nPublished by<\/em><\/span><\/p>\nThe Fellowship of Reconciliation<\/strong><\/span><\/p>\nNyack, New York, 1957<\/span><\/p>\nThe Fellowship of Reconciliation was established informally in 1914 by Henry Hodgkin, an English Quaker and Friedrich Sigmund-Schultze, a German Lutheran, who were returning from a failed ecumenical conference in Switzerland hoping to prevent the outbreak of World War 1.<\/p>\n
Hodgkin and Sigmund-Schultze pledged to find a way of working for peace even though their countries were now at war.<\/p>\n
The FOR was founded formally in Cambridge England in December 1914, and the American organization in 1915.<\/p>\n
The FOR has since become an interfaith and international movement with branches in over 40 countries on every continent.<\/p>\n
Since its founding the FOR has worked internationally for peace and social justice. It helped organize the National Civil Liberties Bureau (which became the ACLU) as well as the first National Conference of Christians and Jews, as well as international pro-union and anti-war organizing.<\/p>\n
In the 1940s it worked against interment of Americans of Japanese descent, and in Europe FOR members rescued Jews and political refugees from the Nazis. In America, in 1947, they sponsored the first inter racial \u2018freedom ride\u2019 to challenge discrimination in interstate travel.<\/p>\n
In the 1950s the FOR helped organize the American Committee on Africa to support African independence and conducted a six year program to help feed China during a time of famine.<\/p>\n
Also in the 1950s the Fellowship worked with Martin Luther King Jr during the Montgomery bus boycott and held workshops on non-violence throughout the South. This comic book was produced as part of that work.<\/p>\n
The book was the idea of Alfred Hassler, who was, in 1956, the Publications Director for the FOR. He could see the need for a solid educational tool for non-violence in what was going to be a time of social change. He worked over a two year period to develop the book with Benton Resnick.<\/p>\n
Resnick is referred to as the writer elsewhere, but that seems erroneous. Resnick was business manager for Toby Press, which had ceased publication in mid 1955 and was operating as Graphic Information Service at the same address, and was apparently known as the Al Capp Studio.<\/p>\n
Elliot Caplin was Al Capp’s brother. He had been a writer for King Features beginning in 1937 and became an editor for Parent’s Magazine’s True Comics in 1942, where he continued, interrupted by military service, until 1949.<\/p>\n
The Capp Studio and Toby Press were\u00a0set up in 1949\u00a0to\u00a0handle the reprinting \u00a0of Capp’s Li’l Abner\u00a0comic strip, and soon branched out to issue other strip reprints and new material. Caplin is listed as editor, and has one listed writing credit in 1952’s Tales of Horror #1, but he was also writing the comic strips Abbie and Slatts and Big Ben Bolt, both of which he co-created and he co-created Juliette Jones during this time. Around 1949 he drew and possibly wrote the liberal anti-Taft comic, which was notorious for it’s strident politics.<\/p>\n
<\/a><\/p>\nBenton Resnick\u00a0has no known writing credit, though Benton Rice is credited with at least 8 text stories in Toby Press books. His son believes he handled only the business and production aspects of the Montgomery\u00a0project. My own assumption would be that he was somewhat of a de-facto editor, but I don’t think Alfred Hassler needed an editor. It was his project and he knew what he wanted,\u00a0and Resnick was the guy inside the Capp Studio, dealing with the client.<\/p>\n
<\/a><\/p>\nBenton Reznick is referred to elsewhere as being blacklisted, but\u00a0this is not easily substantiated. He was allegedly blacklisted after testifying before the senate, and sometimes the Committee to Evaluate Comic Books is connected\u00a0but this makes little sense. I can find no reference to him in the Senate hearings and i don’t understand what the mechanism would be to black list him as a business manager.<\/p>\n
The Committee to Evaluate Comic Books was a religious\/civic improvement organization in Cincinnati, Ohio, 1948 – 1979. They seem to have written letters, collected information, and held meetings to report to each other on their correspondence and comic book reading. They created a scale for rating the contents of comic books, published their findings in parent’s magazine and contributed Exhibits 6a, 6b and 7 to the 1954 Senate Sub Committee to Investigate Juvenile Delinquency.<\/p>\n
\n- \n
4c. New York State Legislative Document (1954) No. 37, Report of the New York State Joint Legislative Committee To Study the Publication of Comics *285. <\/em><\/span><\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
Copy of Brain Washing: American Style ^28<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
6a. Publishers whose comic books have been evaluated by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ 36<\/em><\/span><\/h6>\n<\/li>\n- \n
V 6b. An Evaluation of Comic Books, July 1953, printed by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ AQ\u00a0\u00a0 <\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
7.\u00a0 555 Comic Magazines Rated, reprint from Parent’s magazine ^ 45<\/em><\/span><\/h6>\n<\/li>\n- \n
8a. Letter of Association of Comic Magazine Publishers, Inc., addressed to all publishers of comics magazines alleging that comic magazines are cominunistic\u00a0 <sic> ^60<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
8b. Copy of Are You a Red Dupe? ^Q2<\/em><\/span><\/h6>\n<\/li>\n<\/ul>\nBut they were a self appointed citizen’s committee in Cincinnati. They had no blacklist against individuals and they had no conceivable way of interfering with someone’s life and livelihood other than indirectly, through cultivation of an economic boycott against the comic book industry.<\/p>\n
<\/a>Here’s the Back Cover of an Original Edition With a Contemporary Newspaper Article Attached.<\/span><\/h5>\n
\nAl Capp has been described elsewhere as respecting King and his work, and a closet liberal despite the right-wing rhetoric of his work. Recently the cartoonist James Romberger has identified the artist as Golden Age great Sy Barry. The early script was read and commented on by Dr. King and some of his ideas were used in the printed version. <\/span><\/p>\n\nThe comic is a standard format commercial job: 16 pages, paper covers and about 7 x 10 inches. The Spanish version is slightly smaller, as was common in South American comics and redrawn from the American originals.<\/p>\n
The book opens with a quick review of Dr. King\u2019s early life as the son of a prominent Atlanta Pastor, where the Bible was the cornerstone of the family. King is shown as he grows and continues to let the Bible guide him as he finishes his education, marries and returns to the South in 1954.<\/p>\n
<\/p>\n
The narration of the story then shifts to the first person account of a black Southern \u2018Everyman\u2019 who explains life under Jim Crow in quick and sanitized comic book language before telling the story of Rosa Parks, whose refusal to surrender her bus seat to a white led to the Montgomery bus boycott. The boycott was successful in keeping blacks off the buses, thus demonstrating \u00a0their economic importance to the community as a whole, and the Montgomery Improvement Association was created to work for fair treatment towards blacks. Reverend King was chosen as the organization\u2019s leader. The movement for equality is shown to be based in the church, and non-violence and organization are shown to be the reasons for the success of the boycott in the face of violence, intimidation and the bombing of King\u2019s house.<\/p>\n
<\/p>\n
As it becomes obvious that the boycott will end, the Improvement Association continues to organize non-violence workshops to effectively deal with the resentment and intimidation that will surely follow. Non-violence is shown to be a workable tool in the real world in the face of increasing violence, KKK marches, cross burnings and church bombings. Segregationist violence outrages the majority of white citizens, and the story closes with the black narrator confiding to the reader that he\u2019s even thrown away his gun.<\/p>\n
<\/p>\n
The second story is titled Martin Luther King Tells How A Nation Won Its Freedom By The Montgomery Method. This is a two page telling of Gandhi\u2019s struggle against the British in India, told as a sermon or speech by Reverend King.<\/p>\n
Next is a three page piece titled How The Montgomery Method Works. The foundation is that God loves us as individuals, and as individuals we must act on this love. We are told to remember that God loves our enemies as much as he loves us, and that we must never deny the humanity of any person. The commonality of all humans is stressed as are study, patience and reasoned discourse in the face of intimidation.<\/p>\n
<\/p>\n
This is a beautiful book. It is well written and the art is at the top of professional standards. There were 250,000 copies printed and another 125,000 in Spanish. They were used as teaching tools during the civil rights movement, and not many have survived. Freedom Marchers were told to memorize the book and destroy it. The importance of the book has been attested to by John Lewis, who’s graphic novel March is the story of his own involvement with Dr. King and the civil rights movement.<\/p>\n
<\/p>\n
When Arab Spring Broke out in 2010, protest organizers looked to history and the internet, \u00a0wanting to know more about Gandhi, King and non-violence, and this is where they found this comic. The comic was eventually translated into four local dialects, and has widely been credited as being as effective teaching tool in 2010 as it had been in 1958.<\/p>\n
<\/a>The new use\u00a0of the comic was covered as news in the United States and this, along with the continued interest in the comic among collectors, prompted the Fellowship to reprint both the English and Spanish versions in 2011 and again in 2013. Top Shelf has recently published a reprint for the comic market.<\/p>\n<\/a>Full color reprints of both English and Spanish editions as well as two of the Middle Eastern editions are available from the Fellowship at:<\/p>\nhttp:\/\/www.forusa.org\/<\/a><\/p>\nNotes on the Original and Reprint Editions:<\/span><\/strong><\/h3>\nThe two reprint editions by the Fellowship are not identified as such and this has caused some confusion among collectors. There are several ways of recognizing the different versions.<\/p>\n
First, remember that the reprints have been copied from original editions. This means they look old, but if you look at the white areas with a good magnifying glass you can see a yellow ink pattern. On the cover, this makes the blue of Dr. King’s coat and the green of the car in the left foreground darker than the punchy colors of the original. There is also a noticeable black dot just above Dr. King’s shoulder, directly down from the price. That’s because they’re all copied from an original book with this printer’s flaw. That also means there are possibly original editions with that flaw. The copy of the book used to illustrate this article\u00a0has a similar (not exact)\u00a0blemish, but the scan at top also reflects the original edition’s bright, clear colors on the green car and blue coat<\/p>\n
The easiest way to spot the reprints is by the staples. The 1958 original edition has copper coated staples. The 2011 English reprint\u00a0has aluminum alloy wire bindings, and the Spanish has a glued binding. The 2011 reprints were in the quantity of 15,000 for the English version and 5,000 for the Spanish Version. The 2013 reprints of the English version have glued bindings, and 25,000 were printed. This means the first edition copies will attract a magnet.<\/p>\n
In 2013 \u00a0there were also versions printed in Arabic and Farsi, in editions of 3,000 each.<\/p>\n
New Edition Discovered<\/strong><\/span><\/p>\nIn 1958 the international pacifist tabloid newspaper Peace News serialized the comic, and announced it in January of that year, using the occasion as part of a circulation drive<\/p>\n
<\/a><\/a><\/p>\n<\/a><\/p>\nComplete Black and White Version is Here:<\/strong><\/span><\/p>\n
Writing as someone who doesn’t expect the capitalist system or the democratic party to represent my opinions or interests, as an American i am glad to see the country to be represented by people living in the real world and able to see beyond the rat-like avarice of the previous administration. <\/span><\/span><\/strong><\/h4>\nSome people don’t think voting is important and some people thought Trump as president would ‘shake-up the system’. Well, after four years of trump’s psychosis being acted out in the headlines the US has seen overt racial discrimination, voter intimidation and intellectual repression in schools, churches , polling places and the media. <\/span><\/span><\/strong><\/h4>\nThe jim-crow fascism of the 1950s that created this book is still alive today and white supremacy has many true believers. This book was created at a time when nazis and the kkk could march openly and assault passers-by. A time when black churches burned and a time of law and order to which trump promised to return us in his 2015 speeches.<\/span><\/span><\/strong><\/h4>\nThe people who used this book as a tool in 1958 used it for education to promote political activity and social change. They believed in voting. Voting is a major tool for education and freedom.<\/span><\/span><\/strong><\/h4>\nI hope as you read this you’ll consider how important it is to be politically organized and to vote. If voting wasn’t important, why would the republicans go to such trouble to make it hard for us to do?
\n<\/span><\/span><\/strong><\/h4>\nSince 1958 this text has been used successfully to teach non violence internationally and it is an important educational piece today<\/em><\/strong><\/p>\nTake it and use it, write about it, send links to your friends.<\/strong><\/em> If you’re reading this, you’re reading it for the right reasons, if you have a printer, that’s a tool. make copies and do mini comics and educate yourself and your friends<\/p>\nEthan Persoff has a complete copy on his website, there’s a link below. read the whole thing, copy it, pass it around<\/p>\n
http:\/\/www.ep.tc\/mlk\/<\/a><\/p>\nThis book is currently in print and available from the original publishers, the Fellowship of Reconciliation. Buy it from them or get it in a comic store or ebay. give it to your kids or your parents or your republican relatives or coworkers<\/p>\n
https\/\/forusa.org<\/a><\/p>\nthis really is the time to make the change in society that we want, please do what you can to encourage others to vote and be active.<\/strong><\/span><\/p>\n\u00a1el pueblo unido, jam\u00e1s ser\u00e1 vencido!<\/span><\/strong><\/h1>\nAnd that is your 2022 Biden Administration update to the Comic Book that Taught the Wold About Civil Disobedience<\/span><\/h6>\nthe people united will never be defeated<\/strong><\/span><\/h1>\nand now, without further ado we take great pride in presenting the original internet history of<\/span><\/h6>\nM A R T I N \u00a0 L U T H E R\u00a0\u00a0 K I N G
\n<\/span><\/strong><\/h1>\nand the<\/em><\/span><\/h2>\n M o n t g o m e r y\u00a0 \u00a0 S t o r y<\/span><\/strong><\/h1>\n<\/p>\n
Martin Luther King and the Montgomery Story<\/strong><\/span><\/h1>\nPublished by<\/em><\/span><\/p>\nThe Fellowship of Reconciliation<\/strong><\/span><\/p>\nNyack, New York, 1957<\/span><\/p>\nThe Fellowship of Reconciliation was established informally in 1914 by Henry Hodgkin, an English Quaker and Friedrich Sigmund-Schultze, a German Lutheran, who were returning from a failed ecumenical conference in Switzerland hoping to prevent the outbreak of World War 1.<\/p>\n
Hodgkin and Sigmund-Schultze pledged to find a way of working for peace even though their countries were now at war.<\/p>\n
The FOR was founded formally in Cambridge England in December 1914, and the American organization in 1915.<\/p>\n
The FOR has since become an interfaith and international movement with branches in over 40 countries on every continent.<\/p>\n
Since its founding the FOR has worked internationally for peace and social justice. It helped organize the National Civil Liberties Bureau (which became the ACLU) as well as the first National Conference of Christians and Jews, as well as international pro-union and anti-war organizing.<\/p>\n
In the 1940s it worked against interment of Americans of Japanese descent, and in Europe FOR members rescued Jews and political refugees from the Nazis. In America, in 1947, they sponsored the first inter racial \u2018freedom ride\u2019 to challenge discrimination in interstate travel.<\/p>\n
In the 1950s the FOR helped organize the American Committee on Africa to support African independence and conducted a six year program to help feed China during a time of famine.<\/p>\n
Also in the 1950s the Fellowship worked with Martin Luther King Jr during the Montgomery bus boycott and held workshops on non-violence throughout the South. This comic book was produced as part of that work.<\/p>\n
The book was the idea of Alfred Hassler, who was, in 1956, the Publications Director for the FOR. He could see the need for a solid educational tool for non-violence in what was going to be a time of social change. He worked over a two year period to develop the book with Benton Resnick.<\/p>\n
Resnick is referred to as the writer elsewhere, but that seems erroneous. Resnick was business manager for Toby Press, which had ceased publication in mid 1955 and was operating as Graphic Information Service at the same address, and was apparently known as the Al Capp Studio.<\/p>\n
Elliot Caplin was Al Capp’s brother. He had been a writer for King Features beginning in 1937 and became an editor for Parent’s Magazine’s True Comics in 1942, where he continued, interrupted by military service, until 1949.<\/p>\n
The Capp Studio and Toby Press were\u00a0set up in 1949\u00a0to\u00a0handle the reprinting \u00a0of Capp’s Li’l Abner\u00a0comic strip, and soon branched out to issue other strip reprints and new material. Caplin is listed as editor, and has one listed writing credit in 1952’s Tales of Horror #1, but he was also writing the comic strips Abbie and Slatts and Big Ben Bolt, both of which he co-created and he co-created Juliette Jones during this time. Around 1949 he drew and possibly wrote the liberal anti-Taft comic, which was notorious for it’s strident politics.<\/p>\n
<\/a><\/p>\nBenton Resnick\u00a0has no known writing credit, though Benton Rice is credited with at least 8 text stories in Toby Press books. His son believes he handled only the business and production aspects of the Montgomery\u00a0project. My own assumption would be that he was somewhat of a de-facto editor, but I don’t think Alfred Hassler needed an editor. It was his project and he knew what he wanted,\u00a0and Resnick was the guy inside the Capp Studio, dealing with the client.<\/p>\n
<\/a><\/p>\nBenton Reznick is referred to elsewhere as being blacklisted, but\u00a0this is not easily substantiated. He was allegedly blacklisted after testifying before the senate, and sometimes the Committee to Evaluate Comic Books is connected\u00a0but this makes little sense. I can find no reference to him in the Senate hearings and i don’t understand what the mechanism would be to black list him as a business manager.<\/p>\n
The Committee to Evaluate Comic Books was a religious\/civic improvement organization in Cincinnati, Ohio, 1948 – 1979. They seem to have written letters, collected information, and held meetings to report to each other on their correspondence and comic book reading. They created a scale for rating the contents of comic books, published their findings in parent’s magazine and contributed Exhibits 6a, 6b and 7 to the 1954 Senate Sub Committee to Investigate Juvenile Delinquency.<\/p>\n
\n- \n
4c. New York State Legislative Document (1954) No. 37, Report of the New York State Joint Legislative Committee To Study the Publication of Comics *285. <\/em><\/span><\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
Copy of Brain Washing: American Style ^28<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
6a. Publishers whose comic books have been evaluated by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ 36<\/em><\/span><\/h6>\n<\/li>\n- \n
V 6b. An Evaluation of Comic Books, July 1953, printed by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ AQ\u00a0\u00a0 <\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
7.\u00a0 555 Comic Magazines Rated, reprint from Parent’s magazine ^ 45<\/em><\/span><\/h6>\n<\/li>\n- \n
8a. Letter of Association of Comic Magazine Publishers, Inc., addressed to all publishers of comics magazines alleging that comic magazines are cominunistic\u00a0 <sic> ^60<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
8b. Copy of Are You a Red Dupe? ^Q2<\/em><\/span><\/h6>\n<\/li>\n<\/ul>\nBut they were a self appointed citizen’s committee in Cincinnati. They had no blacklist against individuals and they had no conceivable way of interfering with someone’s life and livelihood other than indirectly, through cultivation of an economic boycott against the comic book industry.<\/p>\n
<\/a>Here’s the Back Cover of an Original Edition With a Contemporary Newspaper Article Attached.<\/span><\/h5>\n
\nAl Capp has been described elsewhere as respecting King and his work, and a closet liberal despite the right-wing rhetoric of his work. Recently the cartoonist James Romberger has identified the artist as Golden Age great Sy Barry. The early script was read and commented on by Dr. King and some of his ideas were used in the printed version. <\/span><\/p>\n\nThe comic is a standard format commercial job: 16 pages, paper covers and about 7 x 10 inches. The Spanish version is slightly smaller, as was common in South American comics and redrawn from the American originals.<\/p>\n
The book opens with a quick review of Dr. King\u2019s early life as the son of a prominent Atlanta Pastor, where the Bible was the cornerstone of the family. King is shown as he grows and continues to let the Bible guide him as he finishes his education, marries and returns to the South in 1954.<\/p>\n
<\/p>\n
The narration of the story then shifts to the first person account of a black Southern \u2018Everyman\u2019 who explains life under Jim Crow in quick and sanitized comic book language before telling the story of Rosa Parks, whose refusal to surrender her bus seat to a white led to the Montgomery bus boycott. The boycott was successful in keeping blacks off the buses, thus demonstrating \u00a0their economic importance to the community as a whole, and the Montgomery Improvement Association was created to work for fair treatment towards blacks. Reverend King was chosen as the organization\u2019s leader. The movement for equality is shown to be based in the church, and non-violence and organization are shown to be the reasons for the success of the boycott in the face of violence, intimidation and the bombing of King\u2019s house.<\/p>\n
<\/p>\n
As it becomes obvious that the boycott will end, the Improvement Association continues to organize non-violence workshops to effectively deal with the resentment and intimidation that will surely follow. Non-violence is shown to be a workable tool in the real world in the face of increasing violence, KKK marches, cross burnings and church bombings. Segregationist violence outrages the majority of white citizens, and the story closes with the black narrator confiding to the reader that he\u2019s even thrown away his gun.<\/p>\n
<\/p>\n
The second story is titled Martin Luther King Tells How A Nation Won Its Freedom By The Montgomery Method. This is a two page telling of Gandhi\u2019s struggle against the British in India, told as a sermon or speech by Reverend King.<\/p>\n
Next is a three page piece titled How The Montgomery Method Works. The foundation is that God loves us as individuals, and as individuals we must act on this love. We are told to remember that God loves our enemies as much as he loves us, and that we must never deny the humanity of any person. The commonality of all humans is stressed as are study, patience and reasoned discourse in the face of intimidation.<\/p>\n
<\/p>\n
This is a beautiful book. It is well written and the art is at the top of professional standards. There were 250,000 copies printed and another 125,000 in Spanish. They were used as teaching tools during the civil rights movement, and not many have survived. Freedom Marchers were told to memorize the book and destroy it. The importance of the book has been attested to by John Lewis, who’s graphic novel March is the story of his own involvement with Dr. King and the civil rights movement.<\/p>\n
<\/p>\n
When Arab Spring Broke out in 2010, protest organizers looked to history and the internet, \u00a0wanting to know more about Gandhi, King and non-violence, and this is where they found this comic. The comic was eventually translated into four local dialects, and has widely been credited as being as effective teaching tool in 2010 as it had been in 1958.<\/p>\n
<\/a>The new use\u00a0of the comic was covered as news in the United States and this, along with the continued interest in the comic among collectors, prompted the Fellowship to reprint both the English and Spanish versions in 2011 and again in 2013. Top Shelf has recently published a reprint for the comic market.<\/p>\n<\/a>Full color reprints of both English and Spanish editions as well as two of the Middle Eastern editions are available from the Fellowship at:<\/p>\nhttp:\/\/www.forusa.org\/<\/a><\/p>\nNotes on the Original and Reprint Editions:<\/span><\/strong><\/h3>\nThe two reprint editions by the Fellowship are not identified as such and this has caused some confusion among collectors. There are several ways of recognizing the different versions.<\/p>\n
First, remember that the reprints have been copied from original editions. This means they look old, but if you look at the white areas with a good magnifying glass you can see a yellow ink pattern. On the cover, this makes the blue of Dr. King’s coat and the green of the car in the left foreground darker than the punchy colors of the original. There is also a noticeable black dot just above Dr. King’s shoulder, directly down from the price. That’s because they’re all copied from an original book with this printer’s flaw. That also means there are possibly original editions with that flaw. The copy of the book used to illustrate this article\u00a0has a similar (not exact)\u00a0blemish, but the scan at top also reflects the original edition’s bright, clear colors on the green car and blue coat<\/p>\n
The easiest way to spot the reprints is by the staples. The 1958 original edition has copper coated staples. The 2011 English reprint\u00a0has aluminum alloy wire bindings, and the Spanish has a glued binding. The 2011 reprints were in the quantity of 15,000 for the English version and 5,000 for the Spanish Version. The 2013 reprints of the English version have glued bindings, and 25,000 were printed. This means the first edition copies will attract a magnet.<\/p>\n
In 2013 \u00a0there were also versions printed in Arabic and Farsi, in editions of 3,000 each.<\/p>\n
New Edition Discovered<\/strong><\/span><\/p>\nIn 1958 the international pacifist tabloid newspaper Peace News serialized the comic, and announced it in January of that year, using the occasion as part of a circulation drive<\/p>\n
<\/a><\/a><\/p>\n<\/a><\/p>\nComplete Black and White Version is Here:<\/strong><\/span><\/p>\n
The jim-crow fascism of the 1950s that created this book is still alive today and white supremacy has many true believers. This book was created at a time when nazis and the kkk could march openly and assault passers-by. A time when black churches burned and a time of law and order to which trump promised to return us in his 2015 speeches.<\/span><\/span><\/strong><\/h4>\nThe people who used this book as a tool in 1958 used it for education to promote political activity and social change. They believed in voting. Voting is a major tool for education and freedom.<\/span><\/span><\/strong><\/h4>\nI hope as you read this you’ll consider how important it is to be politically organized and to vote. If voting wasn’t important, why would the republicans go to such trouble to make it hard for us to do?
\n<\/span><\/span><\/strong><\/h4>\nSince 1958 this text has been used successfully to teach non violence internationally and it is an important educational piece today<\/em><\/strong><\/p>\nTake it and use it, write about it, send links to your friends.<\/strong><\/em> If you’re reading this, you’re reading it for the right reasons, if you have a printer, that’s a tool. make copies and do mini comics and educate yourself and your friends<\/p>\nEthan Persoff has a complete copy on his website, there’s a link below. read the whole thing, copy it, pass it around<\/p>\n
http:\/\/www.ep.tc\/mlk\/<\/a><\/p>\nThis book is currently in print and available from the original publishers, the Fellowship of Reconciliation. Buy it from them or get it in a comic store or ebay. give it to your kids or your parents or your republican relatives or coworkers<\/p>\n
https\/\/forusa.org<\/a><\/p>\nthis really is the time to make the change in society that we want, please do what you can to encourage others to vote and be active.<\/strong><\/span><\/p>\n\u00a1el pueblo unido, jam\u00e1s ser\u00e1 vencido!<\/span><\/strong><\/h1>\nAnd that is your 2022 Biden Administration update to the Comic Book that Taught the Wold About Civil Disobedience<\/span><\/h6>\nthe people united will never be defeated<\/strong><\/span><\/h1>\nand now, without further ado we take great pride in presenting the original internet history of<\/span><\/h6>\nM A R T I N \u00a0 L U T H E R\u00a0\u00a0 K I N G
\n<\/span><\/strong><\/h1>\nand the<\/em><\/span><\/h2>\n M o n t g o m e r y\u00a0 \u00a0 S t o r y<\/span><\/strong><\/h1>\n<\/p>\n
Martin Luther King and the Montgomery Story<\/strong><\/span><\/h1>\nPublished by<\/em><\/span><\/p>\nThe Fellowship of Reconciliation<\/strong><\/span><\/p>\nNyack, New York, 1957<\/span><\/p>\nThe Fellowship of Reconciliation was established informally in 1914 by Henry Hodgkin, an English Quaker and Friedrich Sigmund-Schultze, a German Lutheran, who were returning from a failed ecumenical conference in Switzerland hoping to prevent the outbreak of World War 1.<\/p>\n
Hodgkin and Sigmund-Schultze pledged to find a way of working for peace even though their countries were now at war.<\/p>\n
The FOR was founded formally in Cambridge England in December 1914, and the American organization in 1915.<\/p>\n
The FOR has since become an interfaith and international movement with branches in over 40 countries on every continent.<\/p>\n
Since its founding the FOR has worked internationally for peace and social justice. It helped organize the National Civil Liberties Bureau (which became the ACLU) as well as the first National Conference of Christians and Jews, as well as international pro-union and anti-war organizing.<\/p>\n
In the 1940s it worked against interment of Americans of Japanese descent, and in Europe FOR members rescued Jews and political refugees from the Nazis. In America, in 1947, they sponsored the first inter racial \u2018freedom ride\u2019 to challenge discrimination in interstate travel.<\/p>\n
In the 1950s the FOR helped organize the American Committee on Africa to support African independence and conducted a six year program to help feed China during a time of famine.<\/p>\n
Also in the 1950s the Fellowship worked with Martin Luther King Jr during the Montgomery bus boycott and held workshops on non-violence throughout the South. This comic book was produced as part of that work.<\/p>\n
The book was the idea of Alfred Hassler, who was, in 1956, the Publications Director for the FOR. He could see the need for a solid educational tool for non-violence in what was going to be a time of social change. He worked over a two year period to develop the book with Benton Resnick.<\/p>\n
Resnick is referred to as the writer elsewhere, but that seems erroneous. Resnick was business manager for Toby Press, which had ceased publication in mid 1955 and was operating as Graphic Information Service at the same address, and was apparently known as the Al Capp Studio.<\/p>\n
Elliot Caplin was Al Capp’s brother. He had been a writer for King Features beginning in 1937 and became an editor for Parent’s Magazine’s True Comics in 1942, where he continued, interrupted by military service, until 1949.<\/p>\n
The Capp Studio and Toby Press were\u00a0set up in 1949\u00a0to\u00a0handle the reprinting \u00a0of Capp’s Li’l Abner\u00a0comic strip, and soon branched out to issue other strip reprints and new material. Caplin is listed as editor, and has one listed writing credit in 1952’s Tales of Horror #1, but he was also writing the comic strips Abbie and Slatts and Big Ben Bolt, both of which he co-created and he co-created Juliette Jones during this time. Around 1949 he drew and possibly wrote the liberal anti-Taft comic, which was notorious for it’s strident politics.<\/p>\n
<\/a><\/p>\nBenton Resnick\u00a0has no known writing credit, though Benton Rice is credited with at least 8 text stories in Toby Press books. His son believes he handled only the business and production aspects of the Montgomery\u00a0project. My own assumption would be that he was somewhat of a de-facto editor, but I don’t think Alfred Hassler needed an editor. It was his project and he knew what he wanted,\u00a0and Resnick was the guy inside the Capp Studio, dealing with the client.<\/p>\n
<\/a><\/p>\nBenton Reznick is referred to elsewhere as being blacklisted, but\u00a0this is not easily substantiated. He was allegedly blacklisted after testifying before the senate, and sometimes the Committee to Evaluate Comic Books is connected\u00a0but this makes little sense. I can find no reference to him in the Senate hearings and i don’t understand what the mechanism would be to black list him as a business manager.<\/p>\n
The Committee to Evaluate Comic Books was a religious\/civic improvement organization in Cincinnati, Ohio, 1948 – 1979. They seem to have written letters, collected information, and held meetings to report to each other on their correspondence and comic book reading. They created a scale for rating the contents of comic books, published their findings in parent’s magazine and contributed Exhibits 6a, 6b and 7 to the 1954 Senate Sub Committee to Investigate Juvenile Delinquency.<\/p>\n
\n- \n
4c. New York State Legislative Document (1954) No. 37, Report of the New York State Joint Legislative Committee To Study the Publication of Comics *285. <\/em><\/span><\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
Copy of Brain Washing: American Style ^28<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
6a. Publishers whose comic books have been evaluated by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ 36<\/em><\/span><\/h6>\n<\/li>\n- \n
V 6b. An Evaluation of Comic Books, July 1953, printed by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ AQ\u00a0\u00a0 <\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
7.\u00a0 555 Comic Magazines Rated, reprint from Parent’s magazine ^ 45<\/em><\/span><\/h6>\n<\/li>\n- \n
8a. Letter of Association of Comic Magazine Publishers, Inc., addressed to all publishers of comics magazines alleging that comic magazines are cominunistic\u00a0 <sic> ^60<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
8b. Copy of Are You a Red Dupe? ^Q2<\/em><\/span><\/h6>\n<\/li>\n<\/ul>\nBut they were a self appointed citizen’s committee in Cincinnati. They had no blacklist against individuals and they had no conceivable way of interfering with someone’s life and livelihood other than indirectly, through cultivation of an economic boycott against the comic book industry.<\/p>\n
<\/a>Here’s the Back Cover of an Original Edition With a Contemporary Newspaper Article Attached.<\/span><\/h5>\n
\nAl Capp has been described elsewhere as respecting King and his work, and a closet liberal despite the right-wing rhetoric of his work. Recently the cartoonist James Romberger has identified the artist as Golden Age great Sy Barry. The early script was read and commented on by Dr. King and some of his ideas were used in the printed version. <\/span><\/p>\n\nThe comic is a standard format commercial job: 16 pages, paper covers and about 7 x 10 inches. The Spanish version is slightly smaller, as was common in South American comics and redrawn from the American originals.<\/p>\n
The book opens with a quick review of Dr. King\u2019s early life as the son of a prominent Atlanta Pastor, where the Bible was the cornerstone of the family. King is shown as he grows and continues to let the Bible guide him as he finishes his education, marries and returns to the South in 1954.<\/p>\n
<\/p>\n
The narration of the story then shifts to the first person account of a black Southern \u2018Everyman\u2019 who explains life under Jim Crow in quick and sanitized comic book language before telling the story of Rosa Parks, whose refusal to surrender her bus seat to a white led to the Montgomery bus boycott. The boycott was successful in keeping blacks off the buses, thus demonstrating \u00a0their economic importance to the community as a whole, and the Montgomery Improvement Association was created to work for fair treatment towards blacks. Reverend King was chosen as the organization\u2019s leader. The movement for equality is shown to be based in the church, and non-violence and organization are shown to be the reasons for the success of the boycott in the face of violence, intimidation and the bombing of King\u2019s house.<\/p>\n
<\/p>\n
As it becomes obvious that the boycott will end, the Improvement Association continues to organize non-violence workshops to effectively deal with the resentment and intimidation that will surely follow. Non-violence is shown to be a workable tool in the real world in the face of increasing violence, KKK marches, cross burnings and church bombings. Segregationist violence outrages the majority of white citizens, and the story closes with the black narrator confiding to the reader that he\u2019s even thrown away his gun.<\/p>\n
<\/p>\n
The second story is titled Martin Luther King Tells How A Nation Won Its Freedom By The Montgomery Method. This is a two page telling of Gandhi\u2019s struggle against the British in India, told as a sermon or speech by Reverend King.<\/p>\n
Next is a three page piece titled How The Montgomery Method Works. The foundation is that God loves us as individuals, and as individuals we must act on this love. We are told to remember that God loves our enemies as much as he loves us, and that we must never deny the humanity of any person. The commonality of all humans is stressed as are study, patience and reasoned discourse in the face of intimidation.<\/p>\n
<\/p>\n
This is a beautiful book. It is well written and the art is at the top of professional standards. There were 250,000 copies printed and another 125,000 in Spanish. They were used as teaching tools during the civil rights movement, and not many have survived. Freedom Marchers were told to memorize the book and destroy it. The importance of the book has been attested to by John Lewis, who’s graphic novel March is the story of his own involvement with Dr. King and the civil rights movement.<\/p>\n
<\/p>\n
When Arab Spring Broke out in 2010, protest organizers looked to history and the internet, \u00a0wanting to know more about Gandhi, King and non-violence, and this is where they found this comic. The comic was eventually translated into four local dialects, and has widely been credited as being as effective teaching tool in 2010 as it had been in 1958.<\/p>\n
<\/a>The new use\u00a0of the comic was covered as news in the United States and this, along with the continued interest in the comic among collectors, prompted the Fellowship to reprint both the English and Spanish versions in 2011 and again in 2013. Top Shelf has recently published a reprint for the comic market.<\/p>\n<\/a>Full color reprints of both English and Spanish editions as well as two of the Middle Eastern editions are available from the Fellowship at:<\/p>\nhttp:\/\/www.forusa.org\/<\/a><\/p>\nNotes on the Original and Reprint Editions:<\/span><\/strong><\/h3>\nThe two reprint editions by the Fellowship are not identified as such and this has caused some confusion among collectors. There are several ways of recognizing the different versions.<\/p>\n
First, remember that the reprints have been copied from original editions. This means they look old, but if you look at the white areas with a good magnifying glass you can see a yellow ink pattern. On the cover, this makes the blue of Dr. King’s coat and the green of the car in the left foreground darker than the punchy colors of the original. There is also a noticeable black dot just above Dr. King’s shoulder, directly down from the price. That’s because they’re all copied from an original book with this printer’s flaw. That also means there are possibly original editions with that flaw. The copy of the book used to illustrate this article\u00a0has a similar (not exact)\u00a0blemish, but the scan at top also reflects the original edition’s bright, clear colors on the green car and blue coat<\/p>\n
The easiest way to spot the reprints is by the staples. The 1958 original edition has copper coated staples. The 2011 English reprint\u00a0has aluminum alloy wire bindings, and the Spanish has a glued binding. The 2011 reprints were in the quantity of 15,000 for the English version and 5,000 for the Spanish Version. The 2013 reprints of the English version have glued bindings, and 25,000 were printed. This means the first edition copies will attract a magnet.<\/p>\n
In 2013 \u00a0there were also versions printed in Arabic and Farsi, in editions of 3,000 each.<\/p>\n
New Edition Discovered<\/strong><\/span><\/p>\nIn 1958 the international pacifist tabloid newspaper Peace News serialized the comic, and announced it in January of that year, using the occasion as part of a circulation drive<\/p>\n
<\/a><\/a><\/p>\n<\/a><\/p>\nComplete Black and White Version is Here:<\/strong><\/span><\/p>\n
I hope as you read this you’ll consider how important it is to be politically organized and to vote. If voting wasn’t important, why would the republicans go to such trouble to make it hard for us to do?
\n<\/span><\/span><\/strong><\/h4>\nSince 1958 this text has been used successfully to teach non violence internationally and it is an important educational piece today<\/em><\/strong><\/p>\nTake it and use it, write about it, send links to your friends.<\/strong><\/em> If you’re reading this, you’re reading it for the right reasons, if you have a printer, that’s a tool. make copies and do mini comics and educate yourself and your friends<\/p>\nEthan Persoff has a complete copy on his website, there’s a link below. read the whole thing, copy it, pass it around<\/p>\n
http:\/\/www.ep.tc\/mlk\/<\/a><\/p>\nThis book is currently in print and available from the original publishers, the Fellowship of Reconciliation. Buy it from them or get it in a comic store or ebay. give it to your kids or your parents or your republican relatives or coworkers<\/p>\n
https\/\/forusa.org<\/a><\/p>\nthis really is the time to make the change in society that we want, please do what you can to encourage others to vote and be active.<\/strong><\/span><\/p>\n\u00a1el pueblo unido, jam\u00e1s ser\u00e1 vencido!<\/span><\/strong><\/h1>\nAnd that is your 2022 Biden Administration update to the Comic Book that Taught the Wold About Civil Disobedience<\/span><\/h6>\nthe people united will never be defeated<\/strong><\/span><\/h1>\nand now, without further ado we take great pride in presenting the original internet history of<\/span><\/h6>\nM A R T I N \u00a0 L U T H E R\u00a0\u00a0 K I N G
\n<\/span><\/strong><\/h1>\nand the<\/em><\/span><\/h2>\n M o n t g o m e r y\u00a0 \u00a0 S t o r y<\/span><\/strong><\/h1>\n<\/p>\n
Martin Luther King and the Montgomery Story<\/strong><\/span><\/h1>\nPublished by<\/em><\/span><\/p>\nThe Fellowship of Reconciliation<\/strong><\/span><\/p>\nNyack, New York, 1957<\/span><\/p>\nThe Fellowship of Reconciliation was established informally in 1914 by Henry Hodgkin, an English Quaker and Friedrich Sigmund-Schultze, a German Lutheran, who were returning from a failed ecumenical conference in Switzerland hoping to prevent the outbreak of World War 1.<\/p>\n
Hodgkin and Sigmund-Schultze pledged to find a way of working for peace even though their countries were now at war.<\/p>\n
The FOR was founded formally in Cambridge England in December 1914, and the American organization in 1915.<\/p>\n
The FOR has since become an interfaith and international movement with branches in over 40 countries on every continent.<\/p>\n
Since its founding the FOR has worked internationally for peace and social justice. It helped organize the National Civil Liberties Bureau (which became the ACLU) as well as the first National Conference of Christians and Jews, as well as international pro-union and anti-war organizing.<\/p>\n
In the 1940s it worked against interment of Americans of Japanese descent, and in Europe FOR members rescued Jews and political refugees from the Nazis. In America, in 1947, they sponsored the first inter racial \u2018freedom ride\u2019 to challenge discrimination in interstate travel.<\/p>\n
In the 1950s the FOR helped organize the American Committee on Africa to support African independence and conducted a six year program to help feed China during a time of famine.<\/p>\n
Also in the 1950s the Fellowship worked with Martin Luther King Jr during the Montgomery bus boycott and held workshops on non-violence throughout the South. This comic book was produced as part of that work.<\/p>\n
The book was the idea of Alfred Hassler, who was, in 1956, the Publications Director for the FOR. He could see the need for a solid educational tool for non-violence in what was going to be a time of social change. He worked over a two year period to develop the book with Benton Resnick.<\/p>\n
Resnick is referred to as the writer elsewhere, but that seems erroneous. Resnick was business manager for Toby Press, which had ceased publication in mid 1955 and was operating as Graphic Information Service at the same address, and was apparently known as the Al Capp Studio.<\/p>\n
Elliot Caplin was Al Capp’s brother. He had been a writer for King Features beginning in 1937 and became an editor for Parent’s Magazine’s True Comics in 1942, where he continued, interrupted by military service, until 1949.<\/p>\n
The Capp Studio and Toby Press were\u00a0set up in 1949\u00a0to\u00a0handle the reprinting \u00a0of Capp’s Li’l Abner\u00a0comic strip, and soon branched out to issue other strip reprints and new material. Caplin is listed as editor, and has one listed writing credit in 1952’s Tales of Horror #1, but he was also writing the comic strips Abbie and Slatts and Big Ben Bolt, both of which he co-created and he co-created Juliette Jones during this time. Around 1949 he drew and possibly wrote the liberal anti-Taft comic, which was notorious for it’s strident politics.<\/p>\n
<\/a><\/p>\nBenton Resnick\u00a0has no known writing credit, though Benton Rice is credited with at least 8 text stories in Toby Press books. His son believes he handled only the business and production aspects of the Montgomery\u00a0project. My own assumption would be that he was somewhat of a de-facto editor, but I don’t think Alfred Hassler needed an editor. It was his project and he knew what he wanted,\u00a0and Resnick was the guy inside the Capp Studio, dealing with the client.<\/p>\n
<\/a><\/p>\nBenton Reznick is referred to elsewhere as being blacklisted, but\u00a0this is not easily substantiated. He was allegedly blacklisted after testifying before the senate, and sometimes the Committee to Evaluate Comic Books is connected\u00a0but this makes little sense. I can find no reference to him in the Senate hearings and i don’t understand what the mechanism would be to black list him as a business manager.<\/p>\n
The Committee to Evaluate Comic Books was a religious\/civic improvement organization in Cincinnati, Ohio, 1948 – 1979. They seem to have written letters, collected information, and held meetings to report to each other on their correspondence and comic book reading. They created a scale for rating the contents of comic books, published their findings in parent’s magazine and contributed Exhibits 6a, 6b and 7 to the 1954 Senate Sub Committee to Investigate Juvenile Delinquency.<\/p>\n
\n- \n
4c. New York State Legislative Document (1954) No. 37, Report of the New York State Joint Legislative Committee To Study the Publication of Comics *285. <\/em><\/span><\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
Copy of Brain Washing: American Style ^28<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
6a. Publishers whose comic books have been evaluated by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ 36<\/em><\/span><\/h6>\n<\/li>\n- \n
V 6b. An Evaluation of Comic Books, July 1953, printed by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ AQ\u00a0\u00a0 <\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
7.\u00a0 555 Comic Magazines Rated, reprint from Parent’s magazine ^ 45<\/em><\/span><\/h6>\n<\/li>\n- \n
8a. Letter of Association of Comic Magazine Publishers, Inc., addressed to all publishers of comics magazines alleging that comic magazines are cominunistic\u00a0 <sic> ^60<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n- \n
8b. Copy of Are You a Red Dupe? ^Q2<\/em><\/span><\/h6>\n<\/li>\n<\/ul>\nBut they were a self appointed citizen’s committee in Cincinnati. They had no blacklist against individuals and they had no conceivable way of interfering with someone’s life and livelihood other than indirectly, through cultivation of an economic boycott against the comic book industry.<\/p>\n
<\/a>Here’s the Back Cover of an Original Edition With a Contemporary Newspaper Article Attached.<\/span><\/h5>\n
\nAl Capp has been described elsewhere as respecting King and his work, and a closet liberal despite the right-wing rhetoric of his work. Recently the cartoonist James Romberger has identified the artist as Golden Age great Sy Barry. The early script was read and commented on by Dr. King and some of his ideas were used in the printed version. <\/span><\/p>\n\nThe comic is a standard format commercial job: 16 pages, paper covers and about 7 x 10 inches. The Spanish version is slightly smaller, as was common in South American comics and redrawn from the American originals.<\/p>\n
The book opens with a quick review of Dr. King\u2019s early life as the son of a prominent Atlanta Pastor, where the Bible was the cornerstone of the family. King is shown as he grows and continues to let the Bible guide him as he finishes his education, marries and returns to the South in 1954.<\/p>\n
<\/p>\n
The narration of the story then shifts to the first person account of a black Southern \u2018Everyman\u2019 who explains life under Jim Crow in quick and sanitized comic book language before telling the story of Rosa Parks, whose refusal to surrender her bus seat to a white led to the Montgomery bus boycott. The boycott was successful in keeping blacks off the buses, thus demonstrating \u00a0their economic importance to the community as a whole, and the Montgomery Improvement Association was created to work for fair treatment towards blacks. Reverend King was chosen as the organization\u2019s leader. The movement for equality is shown to be based in the church, and non-violence and organization are shown to be the reasons for the success of the boycott in the face of violence, intimidation and the bombing of King\u2019s house.<\/p>\n
<\/p>\n
As it becomes obvious that the boycott will end, the Improvement Association continues to organize non-violence workshops to effectively deal with the resentment and intimidation that will surely follow. Non-violence is shown to be a workable tool in the real world in the face of increasing violence, KKK marches, cross burnings and church bombings. Segregationist violence outrages the majority of white citizens, and the story closes with the black narrator confiding to the reader that he\u2019s even thrown away his gun.<\/p>\n
<\/p>\n
The second story is titled Martin Luther King Tells How A Nation Won Its Freedom By The Montgomery Method. This is a two page telling of Gandhi\u2019s struggle against the British in India, told as a sermon or speech by Reverend King.<\/p>\n
Next is a three page piece titled How The Montgomery Method Works. The foundation is that God loves us as individuals, and as individuals we must act on this love. We are told to remember that God loves our enemies as much as he loves us, and that we must never deny the humanity of any person. The commonality of all humans is stressed as are study, patience and reasoned discourse in the face of intimidation.<\/p>\n
<\/p>\n
This is a beautiful book. It is well written and the art is at the top of professional standards. There were 250,000 copies printed and another 125,000 in Spanish. They were used as teaching tools during the civil rights movement, and not many have survived. Freedom Marchers were told to memorize the book and destroy it. The importance of the book has been attested to by John Lewis, who’s graphic novel March is the story of his own involvement with Dr. King and the civil rights movement.<\/p>\n
<\/p>\n
When Arab Spring Broke out in 2010, protest organizers looked to history and the internet, \u00a0wanting to know more about Gandhi, King and non-violence, and this is where they found this comic. The comic was eventually translated into four local dialects, and has widely been credited as being as effective teaching tool in 2010 as it had been in 1958.<\/p>\n
<\/a>The new use\u00a0of the comic was covered as news in the United States and this, along with the continued interest in the comic among collectors, prompted the Fellowship to reprint both the English and Spanish versions in 2011 and again in 2013. Top Shelf has recently published a reprint for the comic market.<\/p>\n<\/a>Full color reprints of both English and Spanish editions as well as two of the Middle Eastern editions are available from the Fellowship at:<\/p>\nhttp:\/\/www.forusa.org\/<\/a><\/p>\nNotes on the Original and Reprint Editions:<\/span><\/strong><\/h3>\nThe two reprint editions by the Fellowship are not identified as such and this has caused some confusion among collectors. There are several ways of recognizing the different versions.<\/p>\n
First, remember that the reprints have been copied from original editions. This means they look old, but if you look at the white areas with a good magnifying glass you can see a yellow ink pattern. On the cover, this makes the blue of Dr. King’s coat and the green of the car in the left foreground darker than the punchy colors of the original. There is also a noticeable black dot just above Dr. King’s shoulder, directly down from the price. That’s because they’re all copied from an original book with this printer’s flaw. That also means there are possibly original editions with that flaw. The copy of the book used to illustrate this article\u00a0has a similar (not exact)\u00a0blemish, but the scan at top also reflects the original edition’s bright, clear colors on the green car and blue coat<\/p>\n
The easiest way to spot the reprints is by the staples. The 1958 original edition has copper coated staples. The 2011 English reprint\u00a0has aluminum alloy wire bindings, and the Spanish has a glued binding. The 2011 reprints were in the quantity of 15,000 for the English version and 5,000 for the Spanish Version. The 2013 reprints of the English version have glued bindings, and 25,000 were printed. This means the first edition copies will attract a magnet.<\/p>\n
In 2013 \u00a0there were also versions printed in Arabic and Farsi, in editions of 3,000 each.<\/p>\n
New Edition Discovered<\/strong><\/span><\/p>\nIn 1958 the international pacifist tabloid newspaper Peace News serialized the comic, and announced it in January of that year, using the occasion as part of a circulation drive<\/p>\n
<\/a><\/a><\/p>\n<\/a><\/p>\nComplete Black and White Version is Here:<\/strong><\/span><\/p>\n
Take it and use it, write about it, send links to your friends.<\/strong><\/em> If you’re reading this, you’re reading it for the right reasons, if you have a printer, that’s a tool. make copies and do mini comics and educate yourself and your friends<\/p>\n Ethan Persoff has a complete copy on his website, there’s a link below. read the whole thing, copy it, pass it around<\/p>\n http:\/\/www.ep.tc\/mlk\/<\/a><\/p>\n This book is currently in print and available from the original publishers, the Fellowship of Reconciliation. Buy it from them or get it in a comic store or ebay. give it to your kids or your parents or your republican relatives or coworkers<\/p>\n https\/\/forusa.org<\/a><\/p>\n this really is the time to make the change in society that we want, please do what you can to encourage others to vote and be active.<\/strong><\/span><\/p>\n Published by<\/em><\/span><\/p>\n The Fellowship of Reconciliation<\/strong><\/span><\/p>\n Nyack, New York, 1957<\/span><\/p>\n The Fellowship of Reconciliation was established informally in 1914 by Henry Hodgkin, an English Quaker and Friedrich Sigmund-Schultze, a German Lutheran, who were returning from a failed ecumenical conference in Switzerland hoping to prevent the outbreak of World War 1.<\/p>\n Hodgkin and Sigmund-Schultze pledged to find a way of working for peace even though their countries were now at war.<\/p>\n The FOR was founded formally in Cambridge England in December 1914, and the American organization in 1915.<\/p>\n The FOR has since become an interfaith and international movement with branches in over 40 countries on every continent.<\/p>\n Since its founding the FOR has worked internationally for peace and social justice. It helped organize the National Civil Liberties Bureau (which became the ACLU) as well as the first National Conference of Christians and Jews, as well as international pro-union and anti-war organizing.<\/p>\n In the 1940s it worked against interment of Americans of Japanese descent, and in Europe FOR members rescued Jews and political refugees from the Nazis. In America, in 1947, they sponsored the first inter racial \u2018freedom ride\u2019 to challenge discrimination in interstate travel.<\/p>\n In the 1950s the FOR helped organize the American Committee on Africa to support African independence and conducted a six year program to help feed China during a time of famine.<\/p>\n Also in the 1950s the Fellowship worked with Martin Luther King Jr during the Montgomery bus boycott and held workshops on non-violence throughout the South. This comic book was produced as part of that work.<\/p>\n The book was the idea of Alfred Hassler, who was, in 1956, the Publications Director for the FOR. He could see the need for a solid educational tool for non-violence in what was going to be a time of social change. He worked over a two year period to develop the book with Benton Resnick.<\/p>\n Resnick is referred to as the writer elsewhere, but that seems erroneous. Resnick was business manager for Toby Press, which had ceased publication in mid 1955 and was operating as Graphic Information Service at the same address, and was apparently known as the Al Capp Studio.<\/p>\n Elliot Caplin was Al Capp’s brother. He had been a writer for King Features beginning in 1937 and became an editor for Parent’s Magazine’s True Comics in 1942, where he continued, interrupted by military service, until 1949.<\/p>\n The Capp Studio and Toby Press were\u00a0set up in 1949\u00a0to\u00a0handle the reprinting \u00a0of Capp’s Li’l Abner\u00a0comic strip, and soon branched out to issue other strip reprints and new material. Caplin is listed as editor, and has one listed writing credit in 1952’s Tales of Horror #1, but he was also writing the comic strips Abbie and Slatts and Big Ben Bolt, both of which he co-created and he co-created Juliette Jones during this time. Around 1949 he drew and possibly wrote the liberal anti-Taft comic, which was notorious for it’s strident politics.<\/p>\n Benton Resnick\u00a0has no known writing credit, though Benton Rice is credited with at least 8 text stories in Toby Press books. His son believes he handled only the business and production aspects of the Montgomery\u00a0project. My own assumption would be that he was somewhat of a de-facto editor, but I don’t think Alfred Hassler needed an editor. It was his project and he knew what he wanted,\u00a0and Resnick was the guy inside the Capp Studio, dealing with the client.<\/p>\n Benton Reznick is referred to elsewhere as being blacklisted, but\u00a0this is not easily substantiated. He was allegedly blacklisted after testifying before the senate, and sometimes the Committee to Evaluate Comic Books is connected\u00a0but this makes little sense. I can find no reference to him in the Senate hearings and i don’t understand what the mechanism would be to black list him as a business manager.<\/p>\n The Committee to Evaluate Comic Books was a religious\/civic improvement organization in Cincinnati, Ohio, 1948 – 1979. They seem to have written letters, collected information, and held meetings to report to each other on their correspondence and comic book reading. They created a scale for rating the contents of comic books, published their findings in parent’s magazine and contributed Exhibits 6a, 6b and 7 to the 1954 Senate Sub Committee to Investigate Juvenile Delinquency.<\/p>\n But they were a self appointed citizen’s committee in Cincinnati. They had no blacklist against individuals and they had no conceivable way of interfering with someone’s life and livelihood other than indirectly, through cultivation of an economic boycott against the comic book industry.<\/p>\n Al Capp has been described elsewhere as respecting King and his work, and a closet liberal despite the right-wing rhetoric of his work. Recently the cartoonist James Romberger has identified the artist as Golden Age great Sy Barry. The early script was read and commented on by Dr. King and some of his ideas were used in the printed version. <\/span><\/p>\n The comic is a standard format commercial job: 16 pages, paper covers and about 7 x 10 inches. The Spanish version is slightly smaller, as was common in South American comics and redrawn from the American originals.<\/p>\n The book opens with a quick review of Dr. King\u2019s early life as the son of a prominent Atlanta Pastor, where the Bible was the cornerstone of the family. King is shown as he grows and continues to let the Bible guide him as he finishes his education, marries and returns to the South in 1954.<\/p>\n The narration of the story then shifts to the first person account of a black Southern \u2018Everyman\u2019 who explains life under Jim Crow in quick and sanitized comic book language before telling the story of Rosa Parks, whose refusal to surrender her bus seat to a white led to the Montgomery bus boycott. The boycott was successful in keeping blacks off the buses, thus demonstrating \u00a0their economic importance to the community as a whole, and the Montgomery Improvement Association was created to work for fair treatment towards blacks. Reverend King was chosen as the organization\u2019s leader. The movement for equality is shown to be based in the church, and non-violence and organization are shown to be the reasons for the success of the boycott in the face of violence, intimidation and the bombing of King\u2019s house.<\/p>\n As it becomes obvious that the boycott will end, the Improvement Association continues to organize non-violence workshops to effectively deal with the resentment and intimidation that will surely follow. Non-violence is shown to be a workable tool in the real world in the face of increasing violence, KKK marches, cross burnings and church bombings. Segregationist violence outrages the majority of white citizens, and the story closes with the black narrator confiding to the reader that he\u2019s even thrown away his gun.<\/p>\n The second story is titled Martin Luther King Tells How A Nation Won Its Freedom By The Montgomery Method. This is a two page telling of Gandhi\u2019s struggle against the British in India, told as a sermon or speech by Reverend King.<\/p>\n Next is a three page piece titled How The Montgomery Method Works. The foundation is that God loves us as individuals, and as individuals we must act on this love. We are told to remember that God loves our enemies as much as he loves us, and that we must never deny the humanity of any person. The commonality of all humans is stressed as are study, patience and reasoned discourse in the face of intimidation.<\/p>\n This is a beautiful book. It is well written and the art is at the top of professional standards. There were 250,000 copies printed and another 125,000 in Spanish. They were used as teaching tools during the civil rights movement, and not many have survived. Freedom Marchers were told to memorize the book and destroy it. The importance of the book has been attested to by John Lewis, who’s graphic novel March is the story of his own involvement with Dr. King and the civil rights movement.<\/p>\n When Arab Spring Broke out in 2010, protest organizers looked to history and the internet, \u00a0wanting to know more about Gandhi, King and non-violence, and this is where they found this comic. The comic was eventually translated into four local dialects, and has widely been credited as being as effective teaching tool in 2010 as it had been in 1958.<\/p>\n http:\/\/www.forusa.org\/<\/a><\/p>\n The two reprint editions by the Fellowship are not identified as such and this has caused some confusion among collectors. There are several ways of recognizing the different versions.<\/p>\n First, remember that the reprints have been copied from original editions. This means they look old, but if you look at the white areas with a good magnifying glass you can see a yellow ink pattern. On the cover, this makes the blue of Dr. King’s coat and the green of the car in the left foreground darker than the punchy colors of the original. There is also a noticeable black dot just above Dr. King’s shoulder, directly down from the price. That’s because they’re all copied from an original book with this printer’s flaw. That also means there are possibly original editions with that flaw. The copy of the book used to illustrate this article\u00a0has a similar (not exact)\u00a0blemish, but the scan at top also reflects the original edition’s bright, clear colors on the green car and blue coat<\/p>\n The easiest way to spot the reprints is by the staples. The 1958 original edition has copper coated staples. The 2011 English reprint\u00a0has aluminum alloy wire bindings, and the Spanish has a glued binding. The 2011 reprints were in the quantity of 15,000 for the English version and 5,000 for the Spanish Version. The 2013 reprints of the English version have glued bindings, and 25,000 were printed. This means the first edition copies will attract a magnet.<\/p>\n In 2013 \u00a0there were also versions printed in Arabic and Farsi, in editions of 3,000 each.<\/p>\n New Edition Discovered<\/strong><\/span><\/p>\n In 1958 the international pacifist tabloid newspaper Peace News serialized the comic, and announced it in January of that year, using the occasion as part of a circulation drive<\/p>\n Complete Black and White Version is Here:<\/strong><\/span><\/p>\n\u00a1el pueblo unido, jam\u00e1s ser\u00e1 vencido!<\/span><\/strong><\/h1>\n
And that is your 2022 Biden Administration update to the Comic Book that Taught the Wold About Civil Disobedience<\/span><\/h6>\n
the people united will never be defeated<\/strong><\/span><\/h1>\n
and now, without further ado we take great pride in presenting the original internet history of<\/span><\/h6>\n
M A R T I N \u00a0 L U T H E R\u00a0\u00a0 K I N G
\n<\/span><\/strong><\/h1>\nand the<\/em><\/span><\/h2>\n
M o n t g o m e r y\u00a0 \u00a0 S t o r y<\/span><\/strong><\/h1>\n
<\/p>\nMartin Luther King and the Montgomery Story<\/strong><\/span><\/h1>\n
<\/a><\/p>\n<\/a><\/p>\n\n
4c. New York State Legislative Document (1954) No. 37, Report of the New York State Joint Legislative Committee To Study the Publication of Comics *285. <\/em><\/span><\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n
Copy of Brain Washing: American Style ^28<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n
6a. Publishers whose comic books have been evaluated by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ 36<\/em><\/span><\/h6>\n<\/li>\n
V 6b. An Evaluation of Comic Books, July 1953, printed by the Committee on Evaluation of Comic Books, Cincinnati, Ohio ^ AQ\u00a0\u00a0 <\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n
7.\u00a0 555 Comic Magazines Rated, reprint from Parent’s magazine ^ 45<\/em><\/span><\/h6>\n<\/li>\n
8a. Letter of Association of Comic Magazine Publishers, Inc., addressed to all publishers of comics magazines alleging that comic magazines are cominunistic\u00a0 <sic> ^60<\/em><\/span><\/em><\/span><\/h6>\n<\/li>\n
8b. Copy of Are You a Red Dupe? ^Q2<\/em><\/span><\/h6>\n<\/li>\n<\/ul>\n
<\/a>Here’s the Back Cover of an Original Edition With a Contemporary Newspaper Article Attached.<\/span><\/h5>\n
\n<\/p>\n<\/p>\n<\/p>\n<\/p>\n<\/p>\n<\/a>The new use\u00a0of the comic was covered as news in the United States and this, along with the continued interest in the comic among collectors, prompted the Fellowship to reprint both the English and Spanish versions in 2011 and again in 2013. Top Shelf has recently published a reprint for the comic market.<\/p>\n<\/a>Full color reprints of both English and Spanish editions as well as two of the Middle Eastern editions are available from the Fellowship at:<\/p>\nNotes on the Original and Reprint Editions:<\/span><\/strong><\/h3>\n
<\/a><\/a><\/p>\n<\/a><\/p>\n